Psalms 119:27

Authorized King James Version

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Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.

Original Language Analysis

דֶּֽרֶךְ the way H1870
דֶּֽרֶךְ the way
Strong's: H1870
Word #: 1 of 5
a road (as trodden); figuratively, a course of life or mode of action, often adverb
פִּקּוּדֶ֥יךָ of thy precepts H6490
פִּקּוּדֶ֥יךָ of thy precepts
Strong's: H6490
Word #: 2 of 5
properly, appointed, i.e., a mandate (of god; plural only, collectively, for the law)
הֲבִינֵ֑נִי Make me to understand H995
הֲבִינֵ֑נִי Make me to understand
Strong's: H995
Word #: 3 of 5
to separate mentally (or distinguish), i.e., (generally) understand
וְ֝אָשִׂ֗יחָה so shall I talk H7878
וְ֝אָשִׂ֗יחָה so shall I talk
Strong's: H7878
Word #: 4 of 5
to ponder, i.e., (by implication) converse (with oneself, and hence, aloud) or (transitively) utter
בְּנִפְלְאוֹתֶֽיךָ׃ of thy wondrous works H6381
בְּנִפְלְאוֹתֶֽיךָ׃ of thy wondrous works
Strong's: H6381
Word #: 5 of 5
properly, perhaps to separate, i.e., distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful

Analysis & Commentary

"Remove from me the way of lying" petitions for deliverance from deceit. Derek sheker (way of lying/falsehood) encompasses both speaking lies and living falsely—hypocrisy, self-deception, preferring comfortable falsehood over difficult truth. The verb haser (remove) acknowledges that we cannot eliminate deceit by willpower alone—God must remove it. "Grant me thy law graciously" recognizes Torah as undeserved gift. Chaneni toratekha combines chanan (be gracious, show favor) with torah (instruction). God's law is not burden but grace—merciful provision of divine wisdom for living. This echoes Psalm 19:7-11, which describes Torah as perfect, sure, right, pure, clean, true—more desirable than gold. The contrast is sharp: remove falsehood, grant truth; take away what corrupts, give what sanctifies.

Historical Context

Israel's history included repeated lapses into covenant unfaithfulness—worshiping false gods while claiming YHWH loyalty, oppressing the poor while maintaining ritual observance, trusting Egypt or Assyria rather than God. The prophets condemned this "way of lying" (Isaiah 29:13, Jeremiah 7:4-11). Post-exile, the reformed community sought to walk in truth, yet Nehemiah 13 reveals continued struggles with covenant breaking. This prayer acknowledges ongoing vulnerability to self-deception and need for God's gracious instruction.

Questions for Reflection

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