Psalms 118:15

Authorized King James Version

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The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly.

Original Language Analysis

ק֤וֹל׀ The voice H6963
ק֤וֹל׀ The voice
Strong's: H6963
Word #: 1 of 9
a voice or sound
רִנָּ֬ה of rejoicing H7440
רִנָּ֬ה of rejoicing
Strong's: H7440
Word #: 2 of 9
properly, a creaking (or shrill sound), i.e., shout (of joy or grief)
וִֽישׁוּעָ֗ה and salvation H3444
וִֽישׁוּעָ֗ה and salvation
Strong's: H3444
Word #: 3 of 9
something saved, i.e., (abstractly) deliverance; hence, aid, victory, prosperity
בְּאָהֳלֵ֥י is in the tabernacles H168
בְּאָהֳלֵ֥י is in the tabernacles
Strong's: H168
Word #: 4 of 9
a tent (as clearly conspicuous from a distance)
צַדִּיקִ֑ים of the righteous H6662
צַדִּיקִ֑ים of the righteous
Strong's: H6662
Word #: 5 of 9
just
יְמִ֥ין the right hand H3225
יְמִ֥ין the right hand
Strong's: H3225
Word #: 6 of 9
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
יְ֝הוָה of the LORD H3068
יְ֝הוָה of the LORD
Strong's: H3068
Word #: 7 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
עֹ֣שָׂה doeth H6213
עֹ֣שָׂה doeth
Strong's: H6213
Word #: 8 of 9
to do or make, in the broadest sense and widest application
חָֽיִל׃ valiantly H2428
חָֽיִל׃ valiantly
Strong's: H2428
Word #: 9 of 9
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength

Analysis & Commentary

The voice of rejoicing and salvation is in the tabernacles of the righteous: the right hand of the LORD doeth valiantly. This verse transitions from battle narrative to victory celebration. Kol rinah vishu'ah b'aholei tzadikim (voice of ringing cry and salvation in tents of the righteous). Rinah (ringing cry/shout) describes loud jubilation, celebratory shouting, triumphant praise—not quiet private thanks but public, exuberant victory celebration. Yeshu'ah (salvation) indicates deliverance, victory, rescue—the same root as Jesus's name (Yeshua). Aholei tzadikim (tents/dwellings of the righteous) suggests both individual households and corporate worship spaces where God's people gather.

The cause of celebration: the right hand of the LORD doeth valiantly (y'min YHWH osah chayil). Y'min (right hand) symbolizes power, strength, active intervention—God's mighty arm accomplishing deliverance. Osah chayil (does valiantly) means acts with strength, accomplishes mighty deeds, displays power. Verse 16 repeats this twice more, creating threefold emphasis on God's powerful right hand. This imagery pervades Scripture: God's right hand saved Israel at the Red Sea (Exodus 15:6, 12), supports the righteous (Psalm 18:35), holds believers secure (Psalm 63:8), and seats Christ in exaltation (Psalm 110:1, Hebrews 1:3).

Historical Context

Victory celebrations were central to Israelite culture following military triumph. Miriam led women in dancing and singing after the Red Sea crossing (Exodus 15:20-21). David and Israel celebrated Goliath's defeat with singing (1 Samuel 18:6-7). Jehoshaphat appointed singers to praise God before battle, and they returned with joy after victory (2 Chronicles 20:21-28). Temple worship included celebratory psalms recounting God's mighty acts (Psalms 105-106, 135-136). The 'tabernacles' (tents) may reference the Feast of Tabernacles (Sukkot), Israel's most joyous festival, celebrated in temporary booths commemorating wilderness wandering and God's provision. The New Testament shows similar patterns: angels announced Christ's birth with joyful proclamation (Luke 2:13-14), early Christians gathered in homes for joyful fellowship (Acts 2:46-47), and heaven resounds with victory songs (Revelation 5:9-14, 15:2-4).

Questions for Reflection