Psalms 98:1

Authorized King James Version

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O sing unto the LORD a new song; for he hath done marvellous things: his right hand, and his holy arm, hath gotten him the victory.

Original Language Analysis

שִׁ֤ירוּ O sing H7891
שִׁ֤ירוּ O sing
Strong's: H7891
Word #: 1 of 12
to sing
לַֽיהוָ֨ה׀ unto the LORD H3068
לַֽיהוָ֨ה׀ unto the LORD
Strong's: H3068
Word #: 2 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
שִׁ֣יר song H7892
שִׁ֣יר song
Strong's: H7892
Word #: 3 of 12
a song; abstractly, singing
חָ֭דָשׁ a new H2319
חָ֭דָשׁ a new
Strong's: H2319
Word #: 4 of 12
new
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 5 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
נִפְלָא֣וֹת marvellous things H6381
נִפְלָא֣וֹת marvellous things
Strong's: H6381
Word #: 6 of 12
properly, perhaps to separate, i.e., distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
עָשָׂ֑ה for he hath done H6213
עָשָׂ֑ה for he hath done
Strong's: H6213
Word #: 7 of 12
to do or make, in the broadest sense and widest application
הוֹשִֽׁיעָה hath gotten him the victory H3467
הוֹשִֽׁיעָה hath gotten him the victory
Strong's: H3467
Word #: 8 of 12
properly, to be open, wide or free, i.e., (by implication) to be safe; causatively, to free or succor
לּ֥וֹ H0
לּ֥וֹ
Strong's: H0
Word #: 9 of 12
יְ֝מִינ֗וֹ his right hand H3225
יְ֝מִינ֗וֹ his right hand
Strong's: H3225
Word #: 10 of 12
the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south
וּזְר֥וֹעַ arm H2220
וּזְר֥וֹעַ arm
Strong's: H2220
Word #: 11 of 12
the arm (as stretched out), or (of animals) the foreleg; figuratively, force
קָדְשֽׁוֹ׃ and his holy H6944
קָדְשֽׁוֹ׃ and his holy
Strong's: H6944
Word #: 12 of 12
a sacred place or thing; rarely abstract, sanctity

Analysis & Commentary

This opening verse calls for a new song in celebration of God's marvellous works. 'O sing unto the LORD a new song' echoes the opening of Psalm 96 but adds crucial context. 'For he hath done marvellous things' provides the reason for the new song: God's recent or ongoing merciful acts demand fresh, responsive praise. 'Marvellous things' (Hebrew 'pele' - wonders) refers to extraordinary divine acts that demonstrate His power and character. 'His right hand, and his holy arm' shifts from God's abstract power to specific demonstrations of saving might. The 'right hand' and 'arm' are anthropomorphic images suggesting God's direct, powerful intervention. 'Right hand' is associated with victory and redemption throughout the Psalms (Psalm 48:10, 63:8); 'holy arm' emphasizes the sacred character of God's power. The progression from calling for a new song to affirming God's marvellous deeds shows that authentic worship responds to experienced mercy. The verse establishes that our praise should be renewed precisely because God's mercies are new and continuous. The focus on God's arm - His active intervention - indicates that worship acknowledges not merely abstract theology but concrete, experienced salvation.

Historical Context

Psalm 98, like Psalms 96 and 97, belongs to the group of 'Enthronement Psalms' likely composed in the post-exilic period. The affirmation of God's marvellous works in a context of exile and restoration suggests recent experience of God's deliverance. The return from Babylonian exile, though partial and incomplete, demonstrated God's faithfulness to His promises despite apparent abandonment. The call for a 'new song' reflects the post-exilic community's sense that God had freshly demonstrated His power through restoration and return. The language of God's 'right hand' and 'holy arm' echoes the exodus narrative (Exodus 15:12-13), the foundational narrative of salvation that had been rehearsed throughout Israel's history. In the new context of restoration, such language affirmed that God remained the saving God, capable of delivering His people. The emphasis on both 'marvellous things' and God's 'holiness' reflects the renewed emphasis on covenant faithfulness and God's sacred character that characterized post-exilic Judaism.

Questions for Reflection