Psalms 119:50

Authorized King James Version

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This is my comfort in my affliction: for thy word hath quickened me.

Original Language Analysis

זֹ֣את H2063
זֹ֣את
Strong's: H2063
Word #: 1 of 6
this (often used adverb)
נֶחָמָתִ֣י This is my comfort H5165
נֶחָמָתִ֣י This is my comfort
Strong's: H5165
Word #: 2 of 6
consolation
בְעָנְיִ֑י in my affliction H6040
בְעָנְיִ֑י in my affliction
Strong's: H6040
Word #: 3 of 6
depression, i.e., misery
כִּ֖י H3588
כִּ֖י
Strong's: H3588
Word #: 4 of 6
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִמְרָתְךָ֣ for thy word H565
אִמְרָתְךָ֣ for thy word
Strong's: H565
Word #: 5 of 6
an utterance
חִיָּֽתְנִי׃ hath quickened H2421
חִיָּֽתְנִי׃ hath quickened
Strong's: H2421
Word #: 6 of 6
to live, whether literally or figuratively; causatively, to revive

Analysis & Commentary

"This is my comfort in my affliction: for thy word hath quickened me." The Hebrew zot nechamati b'onyi declares "this is my comfort in my affliction." Nechamah (comfort/consolation) implies not just sympathy but strengthening, encouragement that enables endurance. Oni (affliction/humiliation) describes suffering, poverty, oppression. The source of comfort: "thy word hath quickened me." Imratekha chiyatni means "your promise/word has preserved me alive, revived me, given me life." God's Word sustains life during suffering. Romans 15:4 affirms: "whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope." Scripture comforts not by denying suffering but by providing divine perspective, promises, and presence that enable perseverance.

Historical Context

Psalm 119's affliction references suggest persecution for covenant faithfulness—perhaps Babylonian exile, post-exilic opposition, or personal suffering for righteousness. Throughout Israel's history, God's people endured oppression—Egyptian slavery, Philistine aggression, Assyrian/Babylonian conquest, Persian subjugation, Seleucid persecution. In each crisis, Scripture preserved faith. Daniel in Babylon studied Jeremiah's prophecies for hope (Daniel 9:2). The Maccabees faced death rather than abandon Torah (1-2 Maccabees). Early Christians similarly found comfort in Scripture during persecution (Hebrews 10:32-39).

Questions for Reflection

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