Psalms 119:50
This is my comfort in my affliction: for thy word hath quickened me.
Original Language Analysis
Cross References
Historical Context
Psalm 119's affliction references suggest persecution for covenant faithfulness—perhaps Babylonian exile, post-exilic opposition, or personal suffering for righteousness. Throughout Israel's history, God's people endured oppression—Egyptian slavery, Philistine aggression, Assyrian/Babylonian conquest, Persian subjugation, Seleucid persecution. In each crisis, Scripture preserved faith. Daniel in Babylon studied Jeremiah's prophecies for hope (Daniel 9:2). The Maccabees faced death rather than abandon Torah (1-2 Maccabees). Early Christians similarly found comfort in Scripture during persecution (Hebrews 10:32-39).
Questions for Reflection
- How has God's Word specifically comforted and sustained you during times of suffering?
- What is the difference between comfort that merely soothes and comfort that "quickens" (enlivens for endurance)?
- Which biblical promises or passages have most powerfully strengthened you in affliction?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
"This is my comfort in my affliction: for thy word hath quickened me." The Hebrew zot nechamati b'onyi declares "this is my comfort in my affliction." Nechamah (comfort/consolation) implies not just sympathy but strengthening, encouragement that enables endurance. Oni (affliction/humiliation) describes suffering, poverty, oppression. The source of comfort: "thy word hath quickened me." Imratekha chiyatni means "your promise/word has preserved me alive, revived me, given me life." God's Word sustains life during suffering. Romans 15:4 affirms: "whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope." Scripture comforts not by denying suffering but by providing divine perspective, promises, and presence that enable perseverance.