Numbers 6:26

Authorized King James Version

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The LORD lift up his countenance upon thee, and give thee peace.

Original Language Analysis

יִשָּׂ֨א lift up H5375
יִשָּׂ֨א lift up
Strong's: H5375
Word #: 1 of 7
to lift, in a great variety of applications, literal and figurative, absolute and relative
יְהוָ֤ה׀ The LORD H3068
יְהוָ֤ה׀ The LORD
Strong's: H3068
Word #: 2 of 7
(the) self-existent or eternal; jeho-vah, jewish national name of god
פָּנָיו֙ his countenance H6440
פָּנָיו֙ his countenance
Strong's: H6440
Word #: 3 of 7
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֵלֶ֔יךָ H413
אֵלֶ֔יךָ
Strong's: H413
Word #: 4 of 7
near, with or among; often in general, to
וְיָשֵׂ֥ם upon thee and give H7760
וְיָשֵׂ֥ם upon thee and give
Strong's: H7760
Word #: 5 of 7
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
לְךָ֖ H0
לְךָ֖
Strong's: H0
Word #: 6 of 7
שָׁלֽוֹם׃ thee peace H7965
שָׁלֽוֹם׃ thee peace
Strong's: H7965
Word #: 7 of 7
safe, i.e., (figuratively) well, happy, friendly; also (abstractly) welfare, i.e., health, prosperity, peace

Analysis & Commentary

The LORD lift up his countenance upon thee, and give thee peace. The benediction's climax combines God's favorable regard with the comprehensive blessing of shalom. "Lift up his countenance" intensifies the previous line's imagery—when someone lifts their face toward you, it indicates attention, approval, and welcoming relationship. God lifting His countenance means He looks favorably upon His people, attending to them with loving care.

"Peace" (shalom, שָׁלוֹם) encompasses far more than absence of conflict. It includes wholeness, completeness, welfare, health, prosperity, harmony, and right relationships—comprehensive well-being in every dimension of life. Shalom represents the full flourishing God intends for His people, the restoration of Eden's harmony and anticipation of the new creation's perfection.

This triple blessing crescendos from provision and protection (v. 24) to favorable presence and grace (v. 25) to ultimate comprehensive well-being (v. 26). The threefold invocation of God's name (YHWH appears three times) was understood as "putting God's name" upon Israel (v. 27), marking them as God's possession and under His blessing. This priestly blessing continued in synagogue worship and anticipates the eternal blessing believers will enjoy in God's presence forever (Revelation 22:3-5).

Historical Context

This passage from Nazirite Vow and Priestly Blessing must be understood within its ancient Near Eastern context. The wilderness period (approximately 1446-1406 BCE using early Exodus chronology, or 1290-1250 BCE using late chronology) represents a formative period in Israel's national and spiritual development. Archaeological discoveries from Egypt, Canaan, and Mesopotamia provide important background for understanding Israel's experiences.

The organizational structures described here reflect common ancient Near Eastern administrative practices while being uniquely adapted to Israel's theocratic covenant. Egyptian, Hittite, and Mesopotamian texts reveal similar census procedures, military organization, and priestly systems. However, Israel's tabernacle-centered arrangement with YHWH dwelling among His people was unprecedented—most ancient peoples built temples as homes for gods, not portable sanctuaries for a God who journeyed with His people.

The Sinai wilderness, a harsh environment of rocky mountains and desert valleys, could not naturally sustain a population of 2-3 million people. Israel's survival required continuous miraculous provision—manna, water, and preserved clothing (Deuteronomy 29:5). This setting deliberately forced dependence on God, preventing self-sufficiency and requiring daily trust in divine provision.

Questions for Reflection

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