Numbers 15:30

Authorized King James Version

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But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.

Original Language Analysis

הַנֶּ֥פֶשׁ But the soul H5315
הַנֶּ֥פֶשׁ But the soul
Strong's: H5315
Word #: 1 of 18
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
אֲשֶֽׁר H834
אֲשֶֽׁר
Strong's: H834
Word #: 2 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
תַּעֲשֶׂ֣ה׀ that doeth H6213
תַּעֲשֶׂ֣ה׀ that doeth
Strong's: H6213
Word #: 3 of 18
to do or make, in the broadest sense and widest application
בְּיָ֣ד H3027
בְּיָ֣ד
Strong's: H3027
Word #: 4 of 18
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
רָמָ֗ה ought presumptuously H7311
רָמָ֗ה ought presumptuously
Strong's: H7311
Word #: 5 of 18
to be high actively, to rise or raise (in various applications, literally or figuratively)
וּמִן or a stranger H4480
וּמִן or a stranger
Strong's: H4480
Word #: 6 of 18
properly, a part of; hence (prepositionally), from or out of in many senses
הָֽאֶזְרָח֙ whether he be born in the land H249
הָֽאֶזְרָח֙ whether he be born in the land
Strong's: H249
Word #: 7 of 18
a spontaneous growth, i.e., native (tree or persons)
וּמִן or a stranger H4480
וּמִן or a stranger
Strong's: H4480
Word #: 8 of 18
properly, a part of; hence (prepositionally), from or out of in many senses
הַגֵּ֔ר H1616
הַגֵּ֔ר
Strong's: H1616
Word #: 9 of 18
properly, a guest; by implication, a foreigner
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְהוָ֖ה the LORD H3068
יְהוָ֖ה the LORD
Strong's: H3068
Word #: 11 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
ה֣וּא H1931
ה֣וּא
Strong's: H1931
Word #: 12 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מְגַדֵּ֑ף the same reproacheth H1442
מְגַדֵּ֑ף the same reproacheth
Strong's: H1442
Word #: 13 of 18
to hack (with words), i.e., revile
וְנִכְרְתָ֛ה shall be cut off H3772
וְנִכְרְתָ֛ה shall be cut off
Strong's: H3772
Word #: 14 of 18
to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e., make an alliance or bargain, originally by cutt
הַנֶּ֥פֶשׁ But the soul H5315
הַנֶּ֥פֶשׁ But the soul
Strong's: H5315
Word #: 15 of 18
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
הַהִ֖וא H1931
הַהִ֖וא
Strong's: H1931
Word #: 16 of 18
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
מִקֶּ֥רֶב from among H7130
מִקֶּ֥רֶב from among
Strong's: H7130
Word #: 17 of 18
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
עַמָּֽהּ׃ his people H5971
עַמָּֽהּ׃ his people
Strong's: H5971
Word #: 18 of 18
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock

Cross References

Hebrews 10:26For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins,Psalms 19:13Keep back thy servant also from presumptuous sins; let them not have dominion over me: then shall I be upright, and I shall be innocent from the great transgression.Deuteronomy 1:43So I spake unto you; and ye would not hear, but rebelled against the commandment of the LORD, and went presumptuously up into the hill.Hebrews 10:29Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?Matthew 12:32And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come.Psalms 74:18Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name.Psalms 74:22Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily.Psalms 79:12And render unto our neighbours sevenfold into their bosom their reproach, wherewith they have reproached thee, O Lord.Psalms 89:51Wherewith thine enemies have reproached, O LORD; wherewith they have reproached the footsteps of thine anointed.2 Peter 2:10But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.

Analysis & Commentary

But the soul that doeth ought presumptuously, whether he be born in the land, or a stranger, the same reproacheth the LORD; and that soul shall be cut off from among his people.' This verse distinguishes presumptuous sin from unintentional error. The Hebrew 'beyad ramah' (בְּיָד רָמָה, 'with a high hand') literally means with uplifted hand, indicating defiant, deliberate rebellion against God. Such sin 'reproacheth the LORD' (blasphemes or reviles God), treating His authority with contempt. The penalty 'cut off from among his people' could mean execution or divine judgment removing the person from covenant community. This shows that attitude matters in sin—intentional defiance differs from weakness or ignorance. The inclusion of 'born in the land, or a stranger' shows God's standards apply equally to all. Jesus distinguished between servants who knew their master's will and those ignorant (Luke 12:47-48). While all sin requires atonement, presumptuous sin shows hardened heart. This warns against high-handed rebellion versus weakness and failure.

Historical Context

This verse concludes regulations about unintentional sins (Numbers 15:22-29), which could be atoned through prescribed offerings. Presumptuous sin, by contrast, had no sacrifice—it meant cutting off from the people. The immediately following narrative (Numbers 15:32-36) illustrates this with the Sabbath-breaker who deliberately violated God's command and was executed. Psalm 19:13 prays for deliverance from 'presumptuous sins,' recognizing their severity. Ancient Near Eastern law codes distinguished intentional and accidental offenses, but Israel's distinction was unique in the theological emphasis—defiant sin blasphemes God. The Book of Hebrews warns that 'if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins' (Hebrews 10:26). This doesn't mean believers lose salvation but warns against deliberate, persistent rebellion. The principle distinguishes struggling with sin from embracing it defiantly.

Questions for Reflection

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