Nehemiah 2:17

Authorized King James Version

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Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.

Original Language Analysis

וָֽאוֹמַ֣ר Then said H559
וָֽאוֹמַ֣ר Then said
Strong's: H559
Word #: 1 of 23
to say (used with great latitude)
אֲלֵהֶ֗ם H413
אֲלֵהֶ֗ם
Strong's: H413
Word #: 2 of 23
near, with or among; often in general, to
אַתֶּ֤ם H859
אַתֶּ֤ם
Strong's: H859
Word #: 3 of 23
thou and thee, or (plural) ye and you
רֹאִים֙ I unto them Ye see H7200
רֹאִים֙ I unto them Ye see
Strong's: H7200
Word #: 4 of 23
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
הָֽרָעָה֙ the distress H7451
הָֽרָעָה֙ the distress
Strong's: H7451
Word #: 5 of 23
bad or (as noun) evil (natural or moral)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 6 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֲנַ֣חְנוּ H587
אֲנַ֣חְנוּ
Strong's: H587
Word #: 7 of 23
we
בָ֔הּ H0
בָ֔הּ
Strong's: H0
Word #: 8 of 23
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 9 of 23
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יְרֽוּשָׁלִַ֔ם of Jerusalem H3389
יְרֽוּשָׁלִַ֔ם of Jerusalem
Strong's: H3389
Word #: 10 of 23
jerushalaim or jerushalem, the capital city of palestine
חֲרֵבָ֔ה lieth waste H2720
חֲרֵבָ֔ה lieth waste
Strong's: H2720
Word #: 11 of 23
parched or ruined
וּשְׁעָרֶ֖יהָ and the gates H8179
וּשְׁעָרֶ֖יהָ and the gates
Strong's: H8179
Word #: 12 of 23
an opening, i.e., door or gate
נִצְּת֣וּ thereof are burned H3341
נִצְּת֣וּ thereof are burned
Strong's: H3341
Word #: 13 of 23
to burn or set on fire; figuratively, to desolate
בָאֵ֑שׁ with fire H784
בָאֵ֑שׁ with fire
Strong's: H784
Word #: 14 of 23
fire (literally or figuratively)
לְכ֗וּ H1980
לְכ֗וּ
Strong's: H1980
Word #: 15 of 23
to walk (in a great variety of applications, literally and figuratively)
וְנִבְנֶה֙ and let us build up H1129
וְנִבְנֶה֙ and let us build up
Strong's: H1129
Word #: 16 of 23
to build (literally and figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חוֹמַ֣ת the wall H2346
חוֹמַ֣ת the wall
Strong's: H2346
Word #: 18 of 23
a wall of protection
יְרֽוּשָׁלִַ֔ם of Jerusalem H3389
יְרֽוּשָׁלִַ֔ם of Jerusalem
Strong's: H3389
Word #: 19 of 23
jerushalaim or jerushalem, the capital city of palestine
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 20 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
נִהְיֶ֥ה H1961
נִהְיֶ֥ה
Strong's: H1961
Word #: 21 of 23
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ע֖וֹד H5750
ע֖וֹד
Strong's: H5750
Word #: 22 of 23
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
חֶרְפָּֽה׃ that we be no more a reproach H2781
חֶרְפָּֽה׃ that we be no more a reproach
Strong's: H2781
Word #: 23 of 23
contumely, disgrace, the pudenda

Analysis & Commentary

Then said I unto them, Ye see the distress that we are in, how Jerusalem lieth waste, and the gates thereof are burned with fire: come, and let us build up the wall of Jerusalem, that we be no more a reproach.

This verse within Nehemiah 2 addresses themes of providence, courage, planning, vision. The narrative shows God's providence in moving the king's heart while honoring Nehemiah's faithful preparation through months of prayer. The construction work (banah, בָּנָה) symbolizes restoring what sin and judgment destroyed. Jerusalem's wall (chomah, חוֹמָה) provided security, dignity, and testimony to God's faithfulness. City gates were strategic both defensively and administratively, controlling access and serving as centers of commerce and justice. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The post-exilic community had returned to Judah but remained politically subject to Persia, living under imperial administration while attempting to rebuild covenant identity. Archaeological evidence confirms Persian-period occupation of Jerusalem and the wall's route. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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