Ezekiel 5:14

Authorized King James Version

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Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by.

Original Language Analysis

וְאֶתְּנֵךְ֙ Moreover I will make H5414
וְאֶתְּנֵךְ֙ Moreover I will make
Strong's: H5414
Word #: 1 of 9
to give, used with greatest latitude of application (put, make, etc.)
לְחָרְבָּ֣ה thee waste H2723
לְחָרְבָּ֣ה thee waste
Strong's: H2723
Word #: 2 of 9
properly, drought, i.e., (by implication) a desolation
וּלְחֶרְפָּ֔ה and a reproach H2781
וּלְחֶרְפָּ֔ה and a reproach
Strong's: H2781
Word #: 3 of 9
contumely, disgrace, the pudenda
בַּגּוֹיִ֖ם among the nations H1471
בַּגּוֹיִ֖ם among the nations
Strong's: H1471
Word #: 4 of 9
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 5 of 9
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
סְבִיבוֹתָ֑יִךְ that are round about H5439
סְבִיבוֹתָ֑יִךְ that are round about
Strong's: H5439
Word #: 6 of 9
(as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around
לְעֵינֵ֖י thee in the sight H5869
לְעֵינֵ֖י thee in the sight
Strong's: H5869
Word #: 7 of 9
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 9
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עוֹבֵֽר׃ of all that pass by H5674
עוֹבֵֽר׃ of all that pass by
Strong's: H5674
Word #: 9 of 9
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in

Analysis & Commentary

Moreover I will make thee waste, and a reproach among the nations that are round about thee, in the sight of all that pass by. Jerusalem's judgment would be visible to all—"waste" (le-chorbah, לְחָרְבָּה) means desolation, ruin, or rubble heap. The holy city would become "reproach" (cherpah, חֶרְפָּה)—an object of scorn, mockery, and derision. Nations witnessing God's judgment on His own people would use Jerusalem as proverbial example of divine wrath (Deuteronomy 29:24-28; 1 Kings 9:7-8). "In the sight of all that pass by" emphasizes maximum visibility and public shame.

This public humiliation reversed Israel's intended role. God positioned Jerusalem centrally to display His glory to nations (verse 5); instead, their sin made them display His judgment. The city meant to attract nations to worship Yahweh (Isaiah 2:2-3) became object lesson teaching the cost of covenant violation. Yet even this served God's purposes—through visible judgment, nations learned Yahweh's reality, holiness, and justice. Better to teach through judgment than be dismissed as powerless.

This principle applies broadly: Christians are epistles read by all (2 Corinthians 3:2). Our public witness matters enormously. Covenant unfaithfulness doesn't just harm us privately; it defames God's name among unbelievers (Romans 2:24). Conversely, faithful living 'in the sight of all' attracts others to God's glory (Matthew 5:16; 1 Peter 2:12). Jerusalem's visible ruin warns that God takes His reputation seriously and judges those who profane His name.

Historical Context

Jerusalem's destruction produced exactly this international reaction. Lamentations records: "All who pass along the way clap their hands at you; they hiss and wag their heads at the daughter of Jerusalem: 'Is this the city that was called the perfection of beauty, the joy of all the earth?'" (Lamentations 2:15). Psalm 79:1-4 laments that nations mocked Judah's desolation.

Archaeological evidence confirms Jerusalem's devastation. Excavations reveal thick destruction layers from 586 BC with burnt debris, collapsed buildings, and artifacts left in place as residents fled or died. The city lay largely abandoned for decades, a visible testament to God's judgment. Travelers on major trade routes passing nearby would see the ruins and hear the story of covenant violation bringing divine wrath.

This 'reproach among nations' persisted through subsequent history—Babylon's exile became defining event in Jewish identity and theology. Even today, Jerusalem's multiple destructions (586 BC, 70 AD, 135 AD) serve as historical object lessons about the consequences of rejecting God's covenant and Messiah. The visible ruins taught generations about divine justice and the seriousness of sin.

Questions for Reflection

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