Psalms 79:4
We are become a reproach to our neighbours, a scorn and derision to them that are round about us.
Original Language Analysis
הָיִ֣ינוּ
H1961
הָיִ֣ינוּ
Strong's:
H1961
Word #:
1 of 6
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Historical Context
Ancient Near Eastern theology interpreted military victory as proof of divine superiority. When Babylon conquered Jerusalem, surrounding nations (Edom, Moab, Ammon) viewed it as Yahweh's defeat by Marduk. Psalm 79:10's question "Where is their God?" reflects this mockery. The taunt threatened Israel's missionary purpose—to display Yahweh's glory to nations. Instead, nations concluded Yahweh was weak or faithless, precisely the opposite of Israel's intended witness.
Questions for Reflection
- How do believers today handle situations where God's people become objects of mockery rather than examples of blessing?
- What does faithful lament look like when circumstances seem to contradict God's covenant promises?
- How can the church maintain witness and credibility when suffering defeats and scandals that invite public ridicule?
Analysis & Commentary
We are become a reproach to our neighbours, a scorn and derision to them that are round about us. This verse shifts from physical violence to social humiliation. Three synonyms—"reproach" (cherpah, חֶרְפָּה), "scorn" (la'ag, לַעַג), and "derision" (qeles, קֶלֶס)—intensify the sense of utter disgrace. The perfect tense "we are become" (הָיִינוּ, hayinu) indicates a completed transformation: God's people have been reduced from privileged status to objects of mockery.
The theological crisis deepens: covenant promises included blessing that would make Israel the envy of nations (Deuteronomy 28:10). Instead, surrounding nations mock Israel's weakness, interpreting military defeat as evidence that Yahweh is either impotent or has abandoned His people. This attacks God's reputation (shem, name) among the nations. The neighbors who should have witnessed Yahweh's glory through Israel's blessing now witness apparent divine failure.
The phrase "round about us" echoes verse 3's geographic language, creating literary symmetry: blood surrounds Jerusalem physically; mockery surrounds Israel socially. The covenant community experiences comprehensive devastation—physical, social, and theological. Yet the psalmist continues addressing God, refusing to abandon the covenant relationship despite its apparent failure. This persistent prayer amid humiliation models faithful lament.