And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
The report reveals devastating conditions. 'Great affliction' (ra'ah gedolah, רָעָה גְדֹלָה) indicates severe distress and calamity. 'Reproach' (cherpah, חֶרְפָּה) suggests shame, disgrace, and mockery—the covenant people suffering humiliation before pagans who interpreted their weakness as their God's weakness. The province (medinah, מְדִינָה) refers to Judah as a Persian administrative district, emphasizing their subjugated status.
The broken wall and burned gates left Jerusalem defenseless and dishonored. Walls provided security from enemies, dignity for inhabitants, and testimony to observers. Their destruction likely resulted from events around 446 BC when opponents successfully stopped rebuilding efforts (Ezra 4:7-23). The phrase 'burned with fire' indicates deliberate, thorough destruction—not mere decay but hostile action. Theologically, this represented more than physical ruin; the holy city's disgrace reflected poorly on Yahweh's reputation among nations. The city bearing God's name lying in ruins created theological crisis demanding resolution.
Historical Context
Ancient Near Eastern cities derived security, commerce, and status from their walls. Fortifications demonstrated power and provided protection from raiders and invading armies. Jerusalem's broken walls left the population vulnerable to attack and economic exploitation. The mention of burned gates suggests relatively recent destruction—timber would have decomposed if from the Babylonian destruction of 586 BC, over 140 years prior.
The 'reproach' reflects how ancient peoples viewed national deities through their peoples' fortunes. If Israel suffered, observers concluded Yahweh was weak. This dynamic appears throughout the prophets (Ezekiel 36:20-23) where God acts for His name's sake. The struggle of the post-exilic community, despite divine promises of restoration, created dissonance requiring faith in God's ultimate purposes despite present circumstances.
Questions for Reflection
How does the church's current state (whether strong or weak, faithful or compromised) affect the world's perception of Christ?
What 'walls' in your life or community are broken down, leaving you spiritually vulnerable and without effective witness?
How do you maintain faith in God's promises when obedience leads to continued hardship rather than immediate blessing?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.
The report reveals devastating conditions. 'Great affliction' (ra'ah gedolah, רָעָה גְדֹלָה) indicates severe distress and calamity. 'Reproach' (cherpah, חֶרְפָּה) suggests shame, disgrace, and mockery—the covenant people suffering humiliation before pagans who interpreted their weakness as their God's weakness. The province (medinah, מְדִינָה) refers to Judah as a Persian administrative district, emphasizing their subjugated status.
The broken wall and burned gates left Jerusalem defenseless and dishonored. Walls provided security from enemies, dignity for inhabitants, and testimony to observers. Their destruction likely resulted from events around 446 BC when opponents successfully stopped rebuilding efforts (Ezra 4:7-23). The phrase 'burned with fire' indicates deliberate, thorough destruction—not mere decay but hostile action. Theologically, this represented more than physical ruin; the holy city's disgrace reflected poorly on Yahweh's reputation among nations. The city bearing God's name lying in ruins created theological crisis demanding resolution.