Nehemiah 2:3

Authorized King James Version

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And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?

Original Language Analysis

וָֽאֹמַ֣ר And said H559
וָֽאֹמַ֣ר And said
Strong's: H559
Word #: 1 of 18
to say (used with great latitude)
הַמֶּ֖לֶךְ Let the king H4428
הַמֶּ֖לֶךְ Let the king
Strong's: H4428
Word #: 2 of 18
a king
הַמֶּ֖לֶךְ Let the king H4428
הַמֶּ֖לֶךְ Let the king
Strong's: H4428
Word #: 3 of 18
a king
לְעוֹלָ֣ם for ever H5769
לְעוֹלָ֣ם for ever
Strong's: H5769
Word #: 4 of 18
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
יִֽחְיֶ֑ה live H2421
יִֽחְיֶ֑ה live
Strong's: H2421
Word #: 5 of 18
to live, whether literally or figuratively; causatively, to revive
מַדּ֜וּעַ H4069
מַדּ֜וּעַ
Strong's: H4069
Word #: 6 of 18
what (is) known?; i.e., (by implication) (adverbially) why?
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 7 of 18
not (the simple or abs. negation); by implication, no; often used with other particles
יֵרְע֣וּ H7489
יֵרְע֣וּ
Strong's: H7489
Word #: 8 of 18
properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing, i.e., bad (physically, socially or morally)
פָנַ֗י why should not my countenance H6440
פָנַ֗י why should not my countenance
Strong's: H6440
Word #: 9 of 18
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 10 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
הָעִ֜יר when the city H5892
הָעִ֜יר when the city
Strong's: H5892
Word #: 11 of 18
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
בֵּית the place H1004
בֵּית the place
Strong's: H1004
Word #: 12 of 18
a house (in the greatest variation of applications, especially family, etc.)
קִבְר֤וֹת sepulchres H6913
קִבְר֤וֹת sepulchres
Strong's: H6913
Word #: 13 of 18
a sepulcher
אֲבֹתַי֙ of my fathers H1
אֲבֹתַי֙ of my fathers
Strong's: H1
Word #: 14 of 18
father, in a literal and immediate, or figurative and remote application
חֲרֵבָ֔ה lieth waste H2720
חֲרֵבָ֔ה lieth waste
Strong's: H2720
Word #: 15 of 18
parched or ruined
וּשְׁעָרֶ֖יהָ and the gates H8179
וּשְׁעָרֶ֖יהָ and the gates
Strong's: H8179
Word #: 16 of 18
an opening, i.e., door or gate
אֻכְּל֥וּ thereof are consumed H398
אֻכְּל֥וּ thereof are consumed
Strong's: H398
Word #: 17 of 18
to eat (literally or figuratively)
בָאֵֽשׁ׃ with fire H784
בָאֵֽשׁ׃ with fire
Strong's: H784
Word #: 18 of 18
fire (literally or figuratively)

Cross References

Nehemiah 1:3And they said unto me, The remnant that are left of the captivity there in the province are in great affliction and reproach: the wall of Jerusalem also is broken down, and the gates thereof are burned with fire.1 Kings 1:31Then Bath-sheba bowed with her face to the earth, and did reverence to the king, and said, Let my lord king David live for ever.Daniel 2:4Then spake the Chaldeans to the king in Syriack, O king, live for ever: tell thy servants the dream, and we will shew the interpretation.Psalms 137:6If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.Daniel 5:10Now the queen, by reason of the words of the king and his lords, came into the banquet house: and the queen spake and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed:2 Chronicles 32:33And Hezekiah slept with his fathers, and they buried him in the chiefest of the sepulchres of the sons of David: and all Judah and the inhabitants of Jerusalem did him honour at his death. And Manasseh his son reigned in his stead.2 Chronicles 21:20Thirty and two years old was he when he began to reign, and he reigned in Jerusalem eight years, and departed without being desired. Howbeit they buried him in the city of David, but not in the sepulchres of the kings.2 Chronicles 28:27And Ahaz slept with his fathers, and they buried him in the city, even in Jerusalem: but they brought him not into the sepulchres of the kings of Israel: and Hezekiah his son reigned in his stead.Daniel 6:21Then said Daniel unto the king, O king, live for ever.Daniel 6:6Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.

Analysis & Commentary

And said unto the king, Let the king live for ever: why should not my countenance be sad, when the city, the place of my fathers' sepulchres, lieth waste, and the gates thereof are consumed with fire?

This verse within Nehemiah 2 addresses themes of providence, courage, planning, vision. The narrative shows God's providence in moving the king's heart while honoring Nehemiah's faithful preparation through months of prayer. City gates were strategic both defensively and administratively, controlling access and serving as centers of commerce and justice. This passage demonstrates biblical principles applicable across both testaments—God's sovereignty combined with human responsibility, faith expressed through obedient action, and the necessity of both individual and corporate commitment to covenant faithfulness. Nehemiah models leadership that combines vision, prayer, courage, integrity, and perseverance amid sustained opposition.

Historical Context

Nehemiah's account occurs during Persian imperial dominance (539-331 BC), specifically 445-433 BC under Artaxerxes I. The post-exilic community had returned to Judah but remained politically subject to Persia, living under imperial administration while attempting to rebuild covenant identity. Archaeological evidence confirms Persian-period occupation of Jerusalem and the wall's route. The Persian period was crucial transitional time when Jewish identity shifted from monarchical nationalism to Torah-centered covenantal community. Without political independence, the people's cohesion depended on shared scripture, temple worship, and covenant obedience. This established patterns persisting through the Second Temple period into New Testament times. Understanding this context illuminates Jesus's ministry among a people shaped by these reforms and challenges.

Questions for Reflection

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