Psalms 137:6
If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy.
Original Language Analysis
תִּדְבַּ֥ק
cleave
H1692
תִּדְבַּ֥ק
cleave
Strong's:
H1692
Word #:
1 of 14
properly, to impinge, i.e., cling or adhere; figuratively, to catch by pursuit
לְשׁוֹנִ֨י׀
thee let my tongue
H3956
לְשׁוֹנִ֨י׀
thee let my tongue
Strong's:
H3956
Word #:
2 of 14
the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame,
לְחִכִּי֮
to the roof of my mouth
H2441
לְחִכִּי֮
to the roof of my mouth
Strong's:
H2441
Word #:
3 of 14
properly, the palate or inside of the mouth; hence, the mouth itself (as the organ of speech, taste and kissing)
אִם
H518
אִם
Strong's:
H518
Word #:
4 of 14
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לֹ֪א
H3808
לֹ֪א
Strong's:
H3808
Word #:
5 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
אֶ֫זְכְּרֵ֥כִי
If I do not remember
H2142
אֶ֫זְכְּרֵ֥כִי
If I do not remember
Strong's:
H2142
Word #:
6 of 14
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
אִם
H518
אִם
Strong's:
H518
Word #:
7 of 14
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לֹ֣א
H3808
לֹ֣א
Strong's:
H3808
Word #:
8 of 14
not (the simple or abs. negation); by implication, no; often used with other particles
אַ֭עֲלֶה
if I prefer
H5927
אַ֭עֲלֶה
if I prefer
Strong's:
H5927
Word #:
9 of 14
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
אֶת
H853
אֶת
Strong's:
H853
Word #:
10 of 14
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יְרוּשָׁלִַ֑ם
not Jerusalem
H3389
יְרוּשָׁלִַ֑ם
not Jerusalem
Strong's:
H3389
Word #:
11 of 14
jerushalaim or jerushalem, the capital city of palestine
עַ֝֗ל
H5921
עַ֝֗ל
Strong's:
H5921
Word #:
12 of 14
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
Cross References
Ezekiel 3:26And I will make thy tongue cleave to the roof of thy mouth, that thou shalt be dumb, and shalt not be to them a reprover: for they are a rebellious house.Psalms 22:15My strength is dried up like a potsherd; and my tongue cleaveth to my jaws; and thou hast brought me into the dust of death.Job 29:10The nobles held their peace, and their tongue cleaved to the roof of their mouth.
Historical Context
Liturgical memory sustained Jewish identity through diaspora. Daily prayers toward Jerusalem, Passover's 'Next year in Jerusalem,' and Torah study kept covenant consciousness alive across generations. This verse became a watchword for refusing assimilation into pagan cultures.
Questions for Reflection
- What would it cost you if God silenced your voice for preferring lesser joys over His kingdom?
- How do you measure whether Christ remains your 'chief joy' amid life's legitimate pleasures?
- What liturgical practices keep covenant memory alive when circumstances pressure you to forget?
Analysis & Commentary
If I do not remember thee, let my tongue cleave to the roof of my mouth (תִּדְבַּק־לְשׁוֹנִי לְחִכִּי אִם־לֹא אֶזְכְּרֵכִי)—Davaq (cling/cleave/stick) describes the tongue adhering to the palate, making speech impossible. The musician who won't sing Zion's songs improperly may he lose the capacity to sing at all. If I prefer not Jerusalem above my chief joy (אִם־לֹא אַעֲלֶה אֶת־יְרוּשָׁלִַם עַל רֹאשׁ שִׂמְחָתִי)—alah (exalt/lift up) Jerusalem above rosh simchati (head/summit of my joy).
The progression intensifies: first the right hand (v. 5), now the tongue—instruments of worship and witness silenced if covenant memory dims. This models the priority hierarchy believers must maintain: Christ and His kingdom above all earthly joys (Philippians 3:7-8).