Matthew 15:28

Authorized King James Version

Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Word-by-Word Analysis
#1
τότε
Then
the when, i.e., at the time that (of the past or future, also in consecution)
#2
ἀποκριθεὶς
answered
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
#3
the (sometimes to be supplied, at others omitted, in english idiom)
#4
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#5
εἶπεν
and said
to speak or say (by word or writing)
#6
αὐτῆς
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#7
O
as a sign of the vocative case, o; as a note of exclamation, oh
#8
γύναι
woman
a woman; specially, a wife
#9
μεγάλη
great
big (literally or figuratively, in a very wide application)
#10
σου
is thy
of thee, thy
#11
the (sometimes to be supplied, at others omitted, in english idiom)
#12
πίστις·
faith
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
#13
γενηθήτω
be it
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#14
σοι
unto thee
to thee
#15
ὡς
even as
which how, i.e., in that manner (very variously used, as follows)
#16
θέλεις
thou wilt
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
#17
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#18
ἰάθη
was made whole
to cure (literally or figuratively)
#19
the (sometimes to be supplied, at others omitted, in english idiom)
#20
θυγάτηρ
daughter
a female child, or (by hebraism) descendant (or inhabitant)
#21
αὐτῆς
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#22
ἀπὸ
from
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
#23
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#24
ὥρας
hour
an "hour" (literally or figuratively)
#25
ἐκείνης
that very
that one (or (neuter) thing); often intensified by the article prefixed

Analysis

Within the broader context of Matthew, this passage highlights salvation through simile or metaphorical language. The theological weight of faith connects to fundamental Christian doctrine about faith, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Matthew.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The first-century Palestinian Jewish culture under Roman occupation would have shaped how the original audience understood faith. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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