Matthew 15:28

Authorized King James Version

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Then Jesus answered and said unto her, O woman, great is thy faith: be it unto thee even as thou wilt. And her daughter was made whole from that very hour.

Original Language Analysis

τότε Then G5119
τότε Then
Strong's: G5119
Word #: 1 of 25
the when, i.e., at the time that (of the past or future, also in consecution)
ἀποκριθεὶς answered G611
ἀποκριθεὶς answered
Strong's: G611
Word #: 2 of 25
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
G3588
Strong's: G3588
Word #: 3 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 4 of 25
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
εἶπεν and said G2036
εἶπεν and said
Strong's: G2036
Word #: 5 of 25
to speak or say (by word or writing)
αὐτῆς her G846
αὐτῆς her
Strong's: G846
Word #: 6 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
O G5599
O
Strong's: G5599
Word #: 7 of 25
as a sign of the vocative case, o; as a note of exclamation, oh
γύναι woman G1135
γύναι woman
Strong's: G1135
Word #: 8 of 25
a woman; specially, a wife
μεγάλη great G3173
μεγάλη great
Strong's: G3173
Word #: 9 of 25
big (literally or figuratively, in a very wide application)
σου is thy G4675
σου is thy
Strong's: G4675
Word #: 10 of 25
of thee, thy
G3588
Strong's: G3588
Word #: 11 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
πίστις· faith G4102
πίστις· faith
Strong's: G4102
Word #: 12 of 25
persuasion, i.e., credence; moral conviction (of religious truth, or the truthfulness of god or a religious teacher), especially reliance upon christ
γενηθήτω be it G1096
γενηθήτω be it
Strong's: G1096
Word #: 13 of 25
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
σοι unto thee G4671
σοι unto thee
Strong's: G4671
Word #: 14 of 25
to thee
ὡς even as G5613
ὡς even as
Strong's: G5613
Word #: 15 of 25
which how, i.e., in that manner (very variously used, as follows)
θέλεις thou wilt G2309
θέλεις thou wilt
Strong's: G2309
Word #: 16 of 25
to determine (as an active option from subjective impulse; whereas g1014 properly denotes rather a passive acquiescence in objective considerations),
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἰάθη was made whole G2390
ἰάθη was made whole
Strong's: G2390
Word #: 18 of 25
to cure (literally or figuratively)
G3588
Strong's: G3588
Word #: 19 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
θυγάτηρ daughter G2364
θυγάτηρ daughter
Strong's: G2364
Word #: 20 of 25
a female child, or (by hebraism) descendant (or inhabitant)
αὐτῆς her G846
αὐτῆς her
Strong's: G846
Word #: 21 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 22 of 25
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῆς G3588
τῆς
Strong's: G3588
Word #: 23 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ὥρας hour G5610
ὥρας hour
Strong's: G5610
Word #: 24 of 25
an "hour" (literally or figuratively)
ἐκείνης that very G1565
ἐκείνης that very
Strong's: G1565
Word #: 25 of 25
that one (or (neuter) thing); often intensified by the article prefixed

Analysis & Commentary

Jesus' response to the Canaanite woman—'O woman, great is thy faith: be it unto thee even as thou wilt'—commends extraordinary faith. 'Great is thy faith' contrasts with His frequent 'little faith' rebukes to disciples. Her persistent faith despite apparent rejection, ethnic barriers, and insulting language (dogs, v. 26) demonstrated uncommon trust. 'Be it unto thee even as thou wilt' grants her request, rewarding perseverance. This Gentile woman's faith shames Israelite unbelief.

Historical Context

The Canaanite woman faced multiple obstacles: wrong ethnicity (Canaanite not Jew), wrong gender (women were marginalized), wrong theology (pagan not monotheist). Jesus' initial seeming rejection ('It is not meet to take the children's bread, and to cast it to dogs,' v. 26) tested her faith. Her humble persistence ('yet the dogs eat of the crumbs,' v. 27) demonstrated faith surpassing many Israelites.

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