Jesus continued describing His passion: 'they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again' (ἐμπαίξουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτὸν καὶ ἐμπτύσουσιν αὐτῷ καὶ ἀποκτενοῦσιν αὐτόν, καὶ μετὰ τρεῖς ἡμέρας ἀναστήσεται). The verbs describe extreme humiliation: mocking (empaizō, ἐμπαίζω), scourging (mastigoō, μαστιγώσουσιν, Roman flagellation tearing flesh), spitting (emptyō, ἐμπτύσουσιν, supreme insult), killing (apokteinō, ἀποκτενοῦσιν). All occurred exactly as Jesus predicted (Mark 14:65; 15:15-20). Yet Jesus emphasizes resurrection—'the third day he shall rise again' (anastēsetai, ἀναστήσεται). Suffering doesn't end the story; vindication follows. This pattern—suffering then glory—characterizes Jesus' path and ours (Romans 8:17; 2 Timothy 2:11-12; 1 Peter 4:13).
Historical Context
Every detail Jesus predicted occurred: Jewish leaders mocked Him in trial (Mark 14:65), Roman soldiers mocked Him before crucifixion (Mark 15:16-20), He was scourged (Mark 15:15), spat upon (Mark 14:65; 15:19), and crucified (Mark 15:24). Roman scourging used leather whips embedded with bone/metal, tearing flesh—victims often died from this alone. Crucifixion was Rome's cruelest execution, reserved for slaves and rebels. Jesus endured maximum human cruelty and divine wrath (Mark 15:34). Yet the prediction ends with resurrection—divine vindication proving Jesus' identity and accomplishing salvation. Early Christian preaching centered on fulfilled prophecy: Jesus predicted death and resurrection, it occurred, validating His claims (Acts 2:22-36; 1 Corinthians 15:3-8).
Questions for Reflection
How does Jesus' detailed prediction of suffering demonstrate His voluntary submission to the Father's redemptive plan?
What does the pattern of suffering followed by resurrection teach about Christian hope amid present trials?
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Analysis & Commentary
Jesus continued describing His passion: 'they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again' (ἐμπαίξουσιν αὐτῷ καὶ μαστιγώσουσιν αὐτὸν καὶ ἐμπτύσουσιν αὐτῷ καὶ ἀποκτενοῦσιν αὐτόν, καὶ μετὰ τρεῖς ἡμέρας ἀναστήσεται). The verbs describe extreme humiliation: mocking (empaizō, ἐμπαίζω), scourging (mastigoō, μαστιγώσουσιν, Roman flagellation tearing flesh), spitting (emptyō, ἐμπτύσουσιν, supreme insult), killing (apokteinō, ἀποκτενοῦσιν). All occurred exactly as Jesus predicted (Mark 14:65; 15:15-20). Yet Jesus emphasizes resurrection—'the third day he shall rise again' (anastēsetai, ἀναστήσεται). Suffering doesn't end the story; vindication follows. This pattern—suffering then glory—characterizes Jesus' path and ours (Romans 8:17; 2 Timothy 2:11-12; 1 Peter 4:13).