Mark 10:33

Authorized King James Version

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Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

Original Language Analysis

ὅτι Saying G3754
ὅτι Saying
Strong's: G3754
Word #: 1 of 25
demonstrative, that (sometimes redundant); causative, because
Ἰδού, Behold G2400
Ἰδού, Behold
Strong's: G2400
Word #: 2 of 25
used as imperative lo!
ἀναβαίνομεν we go up G305
ἀναβαίνομεν we go up
Strong's: G305
Word #: 3 of 25
to go up (literally or figuratively)
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 4 of 25
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Ἱεροσόλυμα Jerusalem G2414
Ἱεροσόλυμα Jerusalem
Strong's: G2414
Word #: 5 of 25
hierosolyma (i.e., jerushalaim), the capitol of palestine
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 6 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
G3588
Strong's: G3588
Word #: 7 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
υἱὸς the Son G5207
υἱὸς the Son
Strong's: G5207
Word #: 8 of 25
a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 9 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἀνθρώπου of man G444
ἀνθρώπου of man
Strong's: G444
Word #: 10 of 25
man-faced, i.e., a human being
παραδώσουσιν shall be delivered G3860
παραδώσουσιν shall be delivered
Strong's: G3860
Word #: 11 of 25
to surrender, i.e yield up, entrust, transmit
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 12 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἀρχιερεῦσιν unto the chief priests G749
ἀρχιερεῦσιν unto the chief priests
Strong's: G749
Word #: 13 of 25
the high-priest (literally, of the jews; typically, christ); by extension a chief priest
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 15 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
γραμματεῦσιν unto the scribes G1122
γραμματεῦσιν unto the scribes
Strong's: G1122
Word #: 16 of 25
a professional writer
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
κατακρινοῦσιν they shall condemn G2632
κατακρινοῦσιν they shall condemn
Strong's: G2632
Word #: 18 of 25
to judge against, i.e., sentence
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 19 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
θανάτῳ to death G2288
θανάτῳ to death
Strong's: G2288
Word #: 20 of 25
(properly, an adjective used as a noun) death (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 21 of 25
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παραδώσουσιν shall be delivered G3860
παραδώσουσιν shall be delivered
Strong's: G3860
Word #: 22 of 25
to surrender, i.e yield up, entrust, transmit
αὐτὸν him G846
αὐτὸν him
Strong's: G846
Word #: 23 of 25
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
τοῖς G3588
τοῖς
Strong's: G3588
Word #: 24 of 25
the (sometimes to be supplied, at others omitted, in english idiom)
ἔθνεσιν to the Gentiles G1484
ἔθνεσιν to the Gentiles
Strong's: G1484
Word #: 25 of 25
a race (as of the same habit), i.e., a tribe; specially, a foreign (non-jewish) one (usually, by implication, pagan)

Analysis & Commentary

Jesus predicted: 'Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles' (Ἰδοὺ ἀναβαίνομεν εἰς Ἱεροσόλυμα, καὶ ὁ υἱὸς τοῦ ἀνθρώπου παραδοθήσεται τοῖς ἀρχιερεῦσιν καὶ τοῖς γραμματεῦσιν, καὶ κατακρινοῦσιν αὐτὸν θανάτῳ καὶ παραδώσουσιν αὐτὸν τοῖς ἔθνεσιν). This third passion prediction is most detailed, specifying:

  1. delivery to Jewish leaders
  2. condemnation
  3. delivery to Gentiles (Romans)
  4. mocking, scourging, crucifixion (v. 34)
  5. resurrection.

The precision demonstrates foreknowledge. Jesus wasn't surprised by betrayal or overwhelmed by events—He knew exactly what awaited and chose it willingly. The passive voice 'shall be delivered' (paradothēsetai, παραδοθήσεται) indicates divine sovereignty—God ordained these events for redemption.

Historical Context

This prediction outlined precisely what occurred: Judas betrayed Jesus to chief priests (Mark 14:43), Sanhedrin condemned Him (Mark 14:64), delivered Him to Pilate (Mark 15:1), who ordered scourging and crucifixion (Mark 15:15). Roman practice included mocking, scourging, and crucifixion for sedition. Jewish authorities couldn't execute (John 18:31), requiring Roman cooperation. Jesus' prediction that both Jews and Gentiles would participate in His death reveals universal human guilt—all are complicit (Acts 4:27). Yet divine sovereignty ordered these events for atonement. Peter preached, 'Him, being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain' (Acts 2:23). Human evil served divine purposes.

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