Mark 10:32

Authorized King James Version

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And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

Original Language Analysis

ἦν they were G2258
ἦν they were
Strong's: G2258
Word #: 1 of 31
i (thou, etc.) was (wast or were)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 31
but, and, etc
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 3 of 31
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 4 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
ὁδῷ the way G3598
ὁδῷ the way
Strong's: G3598
Word #: 5 of 31
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
ἀναβαίνοντες going up G305
ἀναβαίνοντες going up
Strong's: G305
Word #: 6 of 31
to go up (literally or figuratively)
εἰς to G1519
εἰς to
Strong's: G1519
Word #: 7 of 31
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Ἱεροσόλυμα Jerusalem G2414
Ἱεροσόλυμα Jerusalem
Strong's: G2414
Word #: 8 of 31
hierosolyma (i.e., jerushalaim), the capitol of palestine
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 9 of 31
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἦν they were G2258
ἦν they were
Strong's: G2258
Word #: 10 of 31
i (thou, etc.) was (wast or were)
προάγων before G4254
προάγων before
Strong's: G4254
Word #: 11 of 31
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
αὐτῷ them G846
αὐτῷ them
Strong's: G846
Word #: 12 of 31
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 13 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 14 of 31
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 15 of 31
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐθαμβοῦντο they were amazed G2284
ἐθαμβοῦντο they were amazed
Strong's: G2284
Word #: 16 of 31
to stupefy (with surprise), i.e., astound
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 17 of 31
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀκολουθοῦντες as they followed G190
ἀκολουθοῦντες as they followed
Strong's: G190
Word #: 18 of 31
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
ἐφοβοῦντο they were afraid G5399
ἐφοβοῦντο they were afraid
Strong's: G5399
Word #: 19 of 31
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 20 of 31
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παραλαβὼν he took G3880
παραλαβὼν he took
Strong's: G3880
Word #: 21 of 31
to receive near, i.e., associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
πάλιν again G3825
πάλιν again
Strong's: G3825
Word #: 22 of 31
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 23 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
δώδεκα the twelve G1427
δώδεκα the twelve
Strong's: G1427
Word #: 24 of 31
two and ten, i.e., a dozen
ἤρξατο and began G756
ἤρξατο and began
Strong's: G756
Word #: 25 of 31
to commence (in order of time)
αὐτῷ them G846
αὐτῷ them
Strong's: G846
Word #: 26 of 31
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
λέγειν to tell G3004
λέγειν to tell
Strong's: G3004
Word #: 27 of 31
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
τὰ G3588
τὰ
Strong's: G3588
Word #: 28 of 31
the (sometimes to be supplied, at others omitted, in english idiom)
μέλλοντα what things should G3195
μέλλοντα what things should
Strong's: G3195
Word #: 29 of 31
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
αὐτῷ them G846
αὐτῷ them
Strong's: G846
Word #: 30 of 31
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
συμβαίνειν happen G4819
συμβαίνειν happen
Strong's: G4819
Word #: 31 of 31
to walk (figuratively, transpire) together, i.e., concur (take place)

Analysis & Commentary

As Jesus journeyed toward Jerusalem, 'Jesus went before them: and they were amazed; and as they followed, they were afraid' (ἦν προάγων αὐτοὺς ὁ Ἰησοῦς, καὶ ἐθαμβοῦντο, οἱ δὲ ἀκολουθοῦντες ἐφοβοῦντο). The verb 'went before' (proagōn, προάγων) shows Jesus leading deliberately toward His death. The disciples' amazement (ethambount, ἐθαμβοῦντο) and fear (ephobounto, ἐφοβοῦντο) reveal their growing awareness of danger. Jesus 'took again the twelve, and began to tell them what things should happen unto him' (παραλαβὼν πάλιν τοὺς δώδεκα ἤρξατο αὐτοῖς λέγειν τὰ μέλλοντα αὐτῷ συμβαίνειν). This is the third explicit passion prediction. Jesus' deliberate march toward death demonstrates sovereign purpose—not passive victim but active Savior choosing the cross. His courage models faithful obedience despite certain suffering.

Historical Context

This journey occurred during Jesus' final trip to Jerusalem for Passover, spring AD 30 (or 33). The road from Galilee/Perea to Jerusalem ascended from sea level to 2,500 feet elevation—pilgrims literally 'went up to Jerusalem' (Acts 21:15). As they neared Jerusalem, tension mounted—Jesus' previous visits provoked increasing hostility (John 7:1, 19; 8:59; 10:31). The disciples sensed impending crisis. Jesus' third passion prediction (vv. 33-34) was most detailed yet, specifying betrayal, condemnation, mocking, scourging, crucifixion, and resurrection. The specificity demonstrates Jesus' foreknowledge and voluntary submission to God's plan. Early church recognized that Jesus' death wasn't tragic accident but divinely ordained atonement (Acts 2:23; 4:27-28; 1 Peter 1:18-20).

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