Mark 10:32

Authorized King James Version

And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,

Word-by-Word Analysis
#1
ἦν
they were
i (thou, etc.) was (wast or were)
#2
δὲ
And
but, and, etc
#3
ἐν
in
"in," at, (up-)on, by, etc
#4
τῇ
the (sometimes to be supplied, at others omitted, in english idiom)
#5
ὁδῷ
the way
a road; by implication, a progress (the route, act or distance); figuratively, a mode or means
#6
ἀναβαίνοντες
going up
to go up (literally or figuratively)
#7
εἰς
to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#8
Ἱεροσόλυμα
Jerusalem
hierosolyma (i.e., jerushalaim), the capitol of palestine
#9
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
ἦν
they were
i (thou, etc.) was (wast or were)
#11
προάγων
before
to lead forward (magisterially); intransitively, to precede (in place or time (participle, previous))
#12
αὐτῷ
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#13
the (sometimes to be supplied, at others omitted, in english idiom)
#14
Ἰησοῦς
Jesus
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
#15
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#16
ἐθαμβοῦντο
they were amazed
to stupefy (with surprise), i.e., astound
#17
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#18
ἀκολουθοῦντες
as they followed
properly, to be in the same way with, i.e., to accompany (specially, as a disciple)
#19
ἐφοβοῦντο
they were afraid
to frighten, i.e., (passively) to be alarmed; by analogy, to be in awe of, i.e., revere
#20
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
παραλαβὼν
he took
to receive near, i.e., associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn
#22
πάλιν
again
(adverbially) anew, i.e., (of place) back, (of time) once more, or (conjunctionally) furthermore or on the other hand
#23
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#24
δώδεκα
the twelve
two and ten, i.e., a dozen
#25
ἤρξατο
and began
to commence (in order of time)
#26
αὐτῷ
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#27
λέγειν
to tell
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#28
τὰ
the (sometimes to be supplied, at others omitted, in english idiom)
#29
μέλλοντα
what things should
to intend, i.e., be about to be, do, or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probabili
#30
αὐτῷ
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#31
συμβαίνειν
happen
to walk (figuratively, transpire) together, i.e., concur (take place)

Analysis

Within the broader context of Mark, this passage highlights salvation through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Mark.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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