Jonah 2:9

Authorized King James Version

But I will sacrifice unto thee with the voice of thanksgiving; I will pay that that I have vowed. Salvation is of the LORD.

Word-by-Word Analysis
#1
וַאֲנִ֗י
i
#2
בְּק֤וֹל
unto thee with the voice
a voice or sound
#3
תּוֹדָה֙
of thanksgiving
properly, an extension of the hand, i.e., (by implication) avowal, or (usually) adoration; specifically, a choir of worshippers
#4
אֶזְבְּחָה
But I will sacrifice
to slaughter an animal (usually in sacrifice)
#5
לָּ֔ךְ
H0
#6
אֲשֶׁ֥ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#7
נָדַ֖רְתִּי
that that I have vowed
to promise (pos., to do or give something to god)
#8
אֲשַׁלֵּ֑מָה
I will pay
to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate
#9
יְשׁוּעָ֖תָה
Salvation
something saved, i.e., (abstractly) deliverance; hence, aid, victory, prosperity
#10
לַיהוָֽה׃
is of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing salvation encompasses justification, sanctification, and glorification in the ordo salutis and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Jonah Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes salvation in this particular way.

Questions for Reflection

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