Jonah 2:8

Authorized King James Version

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They that observe lying vanities forsake their own mercy.

Original Language Analysis

מְשַׁמְּרִ֖ים They that observe H8104
מְשַׁמְּרִ֖ים They that observe
Strong's: H8104
Word #: 1 of 5
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
הַבְלֵי vanities H1892
הַבְלֵי vanities
Strong's: H1892
Word #: 2 of 5
emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb
שָׁ֑וְא lying H7723
שָׁ֑וְא lying
Strong's: H7723
Word #: 3 of 5
evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, object
חַסְדָּ֖ם their own mercy H2617
חַסְדָּ֖ם their own mercy
Strong's: H2617
Word #: 4 of 5
kindness; by implication (towards god) piety; rarely (by opposition) reproof, or (subject.) beauty
יַעֲזֹֽבוּ׃ forsake H5800
יַעֲזֹֽבוּ׃ forsake
Strong's: H5800
Word #: 5 of 5
to loosen, i.e., relinquish, permit, etc

Analysis & Commentary

They that observe lying vanities forsake their own mercy. This brief, proverbial statement contrasts true worship (Jonah's prayer to Yahweh) with idolatry. "They that observe lying vanities" (meshamerim havlei-shav, מְשַׁמְּרִים הַבְלֵי־שָׁוְא) uses shamar (שָׁמַר), meaning to keep, guard, or observe—often used for keeping God's commandments. The irony: people "keep" (devote themselves to) havlei-shav (הַבְלֵי־שָׁוְא), "lying vanities" or "worthless idols."

Hevel (הֶבֶל) means vapor, breath, or vanity—something insubstantial and fleeting. It's Ecclesiastes' key word: "Vanity of vanities... all is vanity" (Ecclesiastes 1:2). Shav (שָׁוְא) means falsehood, deception, or worthlessness. Together, havlei-shav describes idols as utterly empty, false, and powerless—they cannot help, save, or deliver. Psalm 31:6 uses identical language: "I have hated them that regard lying vanities: but I trust in the LORD."

"Forsake their own mercy" (chasdam ya'azovu, חַסְדָּם יַעֲזֹבוּ) uses chesed (חֶסֶד), the rich Hebrew word for covenant love, loyal kindness, steadfast mercy—God's faithful commitment to His people. The possessive "their own mercy" (chasdam) suggests that God's chesed belongs to them, is available to them, yet they abandon it by choosing idols. This echoes Jeremiah 2:13: "My people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water."

The statement applies to literal idol-worshipers (perhaps Jonah contrasts himself with the pagan sailors who converted in 1:16) but also to anyone who trusts anything other than God for salvation, security, or satisfaction. False gods include money, power, pleasure, reputation, or religious performance. All are hevel—vapor that cannot save. Only Yahweh's chesed delivers.

Historical Context

Idolatry pervaded the ancient Near East. Nations worshiped gods of wood, stone, and metal—images carved by human hands yet credited with divine power. Israel constantly struggled with idolatry, adopting Canaanite Baals, Asherah poles, and other pagan deities. The prophets repeatedly denounced idols as powerless, empty, and unable to save (Isaiah 44:9-20, Jeremiah 10:1-16). Jonah's statement affirms monotheistic faith—only Yahweh is real, powerful, and merciful. All else is vanity.

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