John 7:16

Authorized King James Version

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Jesus answered them, and said, My doctrine is not mine, but his that sent me.

Original Language Analysis

ἀπεκρίθη answered G611
ἀπεκρίθη answered
Strong's: G611
Word #: 1 of 16
to conclude for oneself, i.e., (by implication) to respond; by hebraism (compare h6030) to begin to speak (where an address is expected)
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 2 of 16
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
G3588
Strong's: G3588
Word #: 3 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰησοῦς Jesus G2424
Ἰησοῦς Jesus
Strong's: G2424
Word #: 4 of 16
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 5 of 16
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
εἶπεν said G2036
εἶπεν said
Strong's: G2036
Word #: 6 of 16
to speak or say (by word or writing)
G3588
Strong's: G3588
Word #: 7 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
ἐμὴ My G1699
ἐμὴ My
Strong's: G1699
Word #: 8 of 16
my
διδαχὴ doctrine G1322
διδαχὴ doctrine
Strong's: G1322
Word #: 9 of 16
instruction (the act or the matter)
οὐκ not G3756
οὐκ not
Strong's: G3756
Word #: 10 of 16
the absolute negative (compare g3361) adverb; no or not
ἔστιν is G2076
ἔστιν is
Strong's: G2076
Word #: 11 of 16
he (she or it) is; also (with neuter plural) they are
ἐμὴ My G1699
ἐμὴ My
Strong's: G1699
Word #: 12 of 16
my
ἀλλὰ but G235
ἀλλὰ but
Strong's: G235
Word #: 13 of 16
properly, other things, i.e., (adverbially) contrariwise (in many relations)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 14 of 16
the (sometimes to be supplied, at others omitted, in english idiom)
πέμψαντός his that sent G3992
πέμψαντός his that sent
Strong's: G3992
Word #: 15 of 16
to dispatch (from the subjective view or point of departure, whereas ???? (as a stronger form of ????) refers rather to the objective point or <i>term
με· me G3165
με· me
Strong's: G3165
Word #: 16 of 16
me

Analysis & Commentary

Jesus answered them and said, My doctrine is not mine, but his that sent me. Jesus directly addresses the authorities' implied question about His teaching authority. 'My doctrine' (hē emē didachē) means His teaching content. The paradox 'not mine, but his that sent me' (ouk estin emē alla tou pempsantos me) grounds His authority in divine origin. Jesus doesn't teach His own ideas but the Father's revelation. 'His that sent me' identifies the Father as source and sender. This claim asserts ultimate authority—not rabbinic tradition, not personal opinion, but God's direct revelation. Throughout John, Jesus emphasizes this theme: He speaks the Father's words (8:28, 12:49), does the Father's works (5:19, 10:37), and reveals the Father (14:9). Reformed theology sees here the doctrine of Scripture—God's Word possesses divine authority because God is its ultimate author. Human instruments (prophets, apostles) transmit God's message, but God remains the source.

Historical Context

First-century rabbis derived authority from their teachers—citing interpretive traditions passed down through generations. Jesus bypassed this system entirely, claiming direct authority from God. This was revolutionary and threatening. The phrase 'sent me' (pempsantos me) occurs repeatedly in John (5:23, 5:24, 5:30, 5:37, 6:38, 6:39, 6:44, 7:16, 7:18, 7:28, 7:33, 8:16, 8:18, 8:26, 8:29, 9:4, 12:44, 12:45, 12:49, 13:20, 14:24, 15:21, 16:5), establishing Jesus's identity as the Father's sent one. This echoes Old Testament prophetic claims ('thus saith the Lord'). Jesus claims prophetic authority superseding all previous revelation as God's final word (Hebrews 1:1-2). The early church grounded apostolic authority similarly—the apostles spoke not their own words but Christ's (1 Thessalonians 2:13, 4:8).

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