John 7:15

Authorized King James Version

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And the Jews marvelled, saying, How knoweth this man letters, having never learned?

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 11
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐθαύμαζον marvelled G2296
ἐθαύμαζον marvelled
Strong's: G2296
Word #: 2 of 11
to wonder; by implication, to admire
οἱ G3588
οἱ
Strong's: G3588
Word #: 3 of 11
the (sometimes to be supplied, at others omitted, in english idiom)
Ἰουδαῖοι the Jews G2453
Ἰουδαῖοι the Jews
Strong's: G2453
Word #: 4 of 11
judaean, i.e., belonging to jehudah
λέγοντες saying G3004
λέγοντες saying
Strong's: G3004
Word #: 5 of 11
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
Πῶς How G4459
Πῶς How
Strong's: G4459
Word #: 6 of 11
an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!
οὗτος this man G3778
οὗτος this man
Strong's: G3778
Word #: 7 of 11
the he (she or it), i.e., this or that (often with article repeated)
γράμματα letters G1121
γράμματα letters
Strong's: G1121
Word #: 8 of 11
a writing, i.e., a letter, note, epistle, book, etc.; plural learning
οἶδεν knoweth G1492
οἶδεν knoweth
Strong's: G1492
Word #: 9 of 11
used only in certain past tenses, the others being borrowed from the equivalent g3700 and g3708; properly, to see (literally or figuratively); by impl
μὴ never G3361
μὴ never
Strong's: G3361
Word #: 10 of 11
(adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas g3756 expects an affirmative one)) whether
μεμαθηκώς having G3129
μεμαθηκώς having
Strong's: G3129
Word #: 11 of 11
to learn (in any way)

Analysis & Commentary

And the Jews marvelled, saying, How knoweth this man letters, having never learned? 'The Jews' here are authorities or educated elites who recognized learning. They 'marvelled' (ethaumazon) at Jesus's teaching—astonishment, not necessarily positive. Their question 'how knoweth this man letters' (pōs houtos grammata oiden) asks how Jesus knows Scripture and theology. 'Letters' (grammata) means literacy, education, especially in Scripture and tradition. The phrase 'never learned' (mē memathēkōs) uses perfect participle indicating He never studied under recognized rabbis. First-century Jewish teachers required credentials—study under acknowledged masters, rabbinic ordination. Jesus had none, yet taught with greater authority. This recalls Matthew 7:28-29: 'the people were astonished at his doctrine: for he taught them as one having authority, and not as the scribes.' Reformed theology emphasizes that true authority comes from God, not human institutions. Christ's teaching authority derived from His divine nature and Spirit anointing.

Historical Context

Formal rabbinic training involved years studying under recognized teachers. Paul, for example, studied under Gamaliel (Acts 22:3), an honored rabbi. Pedigree mattered—teachers cited their masters in debates, establishing credibility through lineage. Jesus had no such credentials—a Galilean carpenter's son who never attended Jerusalem's rabbinic schools. His teaching authority came directly from God, not human tradition. This threatened establishment authority structures. The question 'never learned' echoes Acts 4:13 where the Sanhedrin marveled at Peter and John's boldness, 'perceiving them to be unlearned and ignorant men.' God consistently uses 'unqualified' people to shame the wise (1 Corinthians 1:27). The Reformation challenged Catholic teaching authority by asserting Scripture's supremacy over tradition and hierarchy. God's Word, not institutional credentials, provides ultimate authority.

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