After that he poureth water into a bason (εἶτα βάλλει ὕδωρ εἰς τὸν νιπτῆρα)—The simple, practical actions emphasize the incarnation's concreteness. God in flesh performs physical, humble tasks. The water (ὕδωρ/hydōr) anticipates the water and blood flowing from Jesus's pierced side (John 19:34), symbols of spiritual cleansing and life.
And began to wash the disciples' feet (καὶ ἤρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν)—The verb "wash" (νίπτειν/niptein) means to wash part of the body (especially hands or feet), distinct from louō (to bathe the whole body). Jesus later uses this distinction (v.10): believers are "bathed" (λελουμένος/leloumenos) in justification but need ongoing foot-washing (νίπτειν) for sanctification—cleansing from daily defilement.
And to wipe them with the towel wherewith he was girded (καὶ ἐκμάσσειν τῷ λεντίῳ ᾧ ἦν διεζωσμένος)—Jesus not only washes but wipes—complete service, thorough cleansing. The towel He wore becomes the instrument of purification, as His own body would become the means of our cleansing (Ephesians 5:26: "the washing of water by the word").
Historical Context
Foot-washing in Palestine was necessary due to dusty roads and open sandals. Guests' feet were washed upon arrival, typically by household servants. That Jesus washes feet during the meal (not upon arrival) and that He, the Master, performs the task makes this radically symbolic. Peter's initial refusal (v.6-8) reflects proper cultural shock—this violated all social norms. Yet Jesus insists, teaching that participation in His cleansing work is necessary for participation in His kingdom (v.8).
Questions for Reflection
How does the water Jesus uses to wash feet point forward to the spiritual cleansing He accomplishes through His death and resurrection?
What is the difference between the "bath" of justification (being fully cleansed at conversion) and the ongoing "foot-washing" of sanctification?
In what practical ways can you follow Jesus's example of humble, servant-hearted love toward fellow believers?
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Analysis & Commentary
After that he poureth water into a bason (εἶτα βάλλει ὕδωρ εἰς τὸν νιπτῆρα)—The simple, practical actions emphasize the incarnation's concreteness. God in flesh performs physical, humble tasks. The water (ὕδωρ/hydōr) anticipates the water and blood flowing from Jesus's pierced side (John 19:34), symbols of spiritual cleansing and life.
And began to wash the disciples' feet (καὶ ἤρξατο νίπτειν τοὺς πόδας τῶν μαθητῶν)—The verb "wash" (νίπτειν/niptein) means to wash part of the body (especially hands or feet), distinct from louō (to bathe the whole body). Jesus later uses this distinction (v.10): believers are "bathed" (λελουμένος/leloumenos) in justification but need ongoing foot-washing (νίπτειν) for sanctification—cleansing from daily defilement.
And to wipe them with the towel wherewith he was girded (καὶ ἐκμάσσειν τῷ λεντίῳ ᾧ ἦν διεζωσμένος)—Jesus not only washes but wipes—complete service, thorough cleansing. The towel He wore becomes the instrument of purification, as His own body would become the means of our cleansing (Ephesians 5:26: "the washing of water by the word").