And in this mountain shall the LORD of hosts make unto all people a feast of fat things, a feast of wines on the lees, of fat things full of marrow, of wines on the lees well refined.
And in this mountain shall the LORD of hosts make unto all people a feast (וְעָשָׂה יְהוָה צְבָאוֹת לְכָל־הָעַמִּים...מִשְׁתֶּה, ve'asah YHWH Tsevaot lekhol-ha'amim...mishteh)—This marks dramatic shift from judgment to salvation. יְהוָה צְבָאוֹת (YHWH Tsevaot, LORD of hosts/armies) emphasizes sovereign power. In this mountain likely means Mount Zion, where God's presence dwells. Unto all people (לְכָל־הָעַמִּים, lekhol-ha'amim)—universal invitation, not just Israel but all nations.
The feast (מִשְׁתֶּה, mishteh) isn't ordinary meal but lavish banquet. A feast of fat things (מִשְׁתֵּה שְׁמָנִים, mishteh shemanim)—the choicest, richest foods. A feast of wines on the lees (שְׁמָרִים, shemarim)—aged wines that matured on their sediment, producing rich flavor. Of fat things full of marrow (שְׁמָנִים מְמֻחָיִם, shemanim memuchayim)—the very best portions, marrow-filled delicacies. Of wines on the lees well refined (שְׁמָרִים מְזֻקָּקִים, shemarim mezuqqaqim)—carefully filtered, purified wines of highest quality.
This banquet imagery represents messianic salvation—God hosting all nations at His table in the age to come.
Historical Context
Ancient Near Eastern kings displayed power through lavish feasts (Esther 1:3-7, Daniel 5:1). Isaiah reverses this: the divine King hosts the feast, and guests are 'all people,' not just nobility. This democratization of God's blessing scandalized exclusivistic thinking. Jesus used feast imagery for the kingdom (Matthew 22:1-14, Luke 14:15-24), and instituted the Lord's Supper as foretaste of the messianic banquet (Luke 22:16-18). Revelation depicts 'marriage supper of the Lamb' (Revelation 19:9) when Christ welcomes all believers to eternal celebration. This prophecy assures that God's salvation reaches all nations—fulfilled as gospel spreads globally, gathering 'all people' to His table.
Questions for Reflection
How does the extravagance of this feast (fat things, aged wines, marrow-filled delicacies) reflect the richness of salvation in Christ?
What does God's invitation to 'all people' teach about the gospel's universal offer and the church's inclusive mission?
How does the Lord's Supper serve as present foretaste of this future messianic banquet, and how should that shape our communion practices?
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Analysis & Commentary
And in this mountain shall the LORD of hosts make unto all people a feast (וְעָשָׂה יְהוָה צְבָאוֹת לְכָל־הָעַמִּים...מִשְׁתֶּה, ve'asah YHWH Tsevaot lekhol-ha'amim...mishteh)—This marks dramatic shift from judgment to salvation. יְהוָה צְבָאוֹת (YHWH Tsevaot, LORD of hosts/armies) emphasizes sovereign power. In this mountain likely means Mount Zion, where God's presence dwells. Unto all people (לְכָל־הָעַמִּים, lekhol-ha'amim)—universal invitation, not just Israel but all nations.
The feast (מִשְׁתֶּה, mishteh) isn't ordinary meal but lavish banquet. A feast of fat things (מִשְׁתֵּה שְׁמָנִים, mishteh shemanim)—the choicest, richest foods. A feast of wines on the lees (שְׁמָרִים, shemarim)—aged wines that matured on their sediment, producing rich flavor. Of fat things full of marrow (שְׁמָנִים מְמֻחָיִם, shemanim memuchayim)—the very best portions, marrow-filled delicacies. Of wines on the lees well refined (שְׁמָרִים מְזֻקָּקִים, shemarim mezuqqaqim)—carefully filtered, purified wines of highest quality.
This banquet imagery represents messianic salvation—God hosting all nations at His table in the age to come.