Matthew 8:11

Authorized King James Version

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And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven.

Original Language Analysis

λέγω I say G3004
λέγω I say
Strong's: G3004
Word #: 1 of 23
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 23
but, and, etc
ὑμῖν unto you G5213
ὑμῖν unto you
Strong's: G5213
Word #: 3 of 23
to (with or by) you
ὅτι That G3754
ὅτι That
Strong's: G3754
Word #: 4 of 23
demonstrative, that (sometimes redundant); causative, because
πολλοὶ many G4183
πολλοὶ many
Strong's: G4183
Word #: 5 of 23
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἀπὸ from G575
ἀπὸ from
Strong's: G575
Word #: 6 of 23
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
ἀνατολῶν the east G395
ἀνατολῶν the east
Strong's: G395
Word #: 7 of 23
a rising of light, i.e., dawn (figuratively); by implication, the east (also in plural)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
δυσμῶν west G1424
δυσμῶν west
Strong's: G1424
Word #: 9 of 23
the sun-set, i.e., (by implication) the western region
ἥξουσιν shall come G2240
ἥξουσιν shall come
Strong's: G2240
Word #: 10 of 23
to arrive, i.e., be present (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 11 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀνακλιθήσονται shall sit down G347
ἀνακλιθήσονται shall sit down
Strong's: G347
Word #: 12 of 23
to lean back
μετὰ with G3326
μετὰ with
Strong's: G3326
Word #: 13 of 23
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
Ἀβραὰμ Abraham G11
Ἀβραὰμ Abraham
Strong's: G11
Word #: 14 of 23
abraham, the hebrew patriarch
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 15 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἰσαὰκ Isaac G2464
Ἰσαὰκ Isaac
Strong's: G2464
Word #: 16 of 23
isaac (i.e., jitschak), the son of abraham
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 17 of 23
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
Ἰακὼβ Jacob G2384
Ἰακὼβ Jacob
Strong's: G2384
Word #: 18 of 23
jacob (i.e., ja`akob), the progenitor of the israelites
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 19 of 23
"in," at, (up-)on, by, etc
τῇ G3588
τῇ
Strong's: G3588
Word #: 20 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
βασιλείᾳ the kingdom G932
βασιλείᾳ the kingdom
Strong's: G932
Word #: 21 of 23
properly, royalty, i.e., (abstractly) rule, or (concretely) a realm (literally or figuratively)
τῶν G3588
τῶν
Strong's: G3588
Word #: 22 of 23
the (sometimes to be supplied, at others omitted, in english idiom)
οὐρανῶν of heaven G3772
οὐρανῶν of heaven
Strong's: G3772
Word #: 23 of 23
the sky; by extension, heaven (as the abode of god); by implication, happiness, power, eternity; specially, the gospel (christianity)

Analysis & Commentary

Jesus' statement that Gentiles from 'east and west' will sit with the patriarchs in the kingdom was shocking to Jewish listeners who assumed ethnic privilege guaranteed salvation. This prophesies the gospel going to all nations and Gentile inclusion in God's covenant people. The language of reclining at table with Abraham, Isaac, and Jacob depicts the messianic banquet, the consummated kingdom. Faith, not ethnicity, determines covenant membership—anticipating Paul's doctrine that true Israel is defined spiritually, not ethnically (Romans 9:6-8).

Historical Context

Jewish theology generally assumed the messianic banquet would include only ethnic Israel. Jesus' prophecy that Gentiles would share this blessing while many Jews would be excluded reversed these assumptions, anticipating the gospel's expansion to all nations after Pentecost.

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