Hebrews 10:32

Authorized King James Version

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But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions;

Original Language Analysis

Ἀναμιμνῄσκεσθε call to remembrance G363
Ἀναμιμνῄσκεσθε call to remembrance
Strong's: G363
Word #: 1 of 12
to remind; (reflexively) to recollect
δὲ But G1161
δὲ But
Strong's: G1161
Word #: 2 of 12
but, and, etc
τὰς G3588
τὰς
Strong's: G3588
Word #: 3 of 12
the (sometimes to be supplied, at others omitted, in english idiom)
πρότερον the former G4386
πρότερον the former
Strong's: G4386
Word #: 4 of 12
previously
ἡμέρας days G2250
ἡμέρας days
Strong's: G2250
Word #: 5 of 12
day, i.e., (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the jews as inclusive of
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 6 of 12
"in," at, (up-)on, by, etc
αἷς which G3739
αἷς which
Strong's: G3739
Word #: 7 of 12
the relatively (sometimes demonstrative) pronoun, who, which, what, that
φωτισθέντες after ye were illuminated G5461
φωτισθέντες after ye were illuminated
Strong's: G5461
Word #: 8 of 12
to shed rays, i.e., to shine or (transitively) to brighten up (literally or figuratively)
πολλὴν a great G4183
πολλὴν a great
Strong's: G4183
Word #: 9 of 12
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
ἄθλησιν fight G119
ἄθλησιν fight
Strong's: G119
Word #: 10 of 12
a struggle (figuratively)
ὑπεμείνατε ye endured G5278
ὑπεμείνατε ye endured
Strong's: G5278
Word #: 11 of 12
to stay under (behind), i.e., remain; figuratively, to undergo, i.e., bear (trials), have fortitude, persevere
παθημάτων of afflictions G3804
παθημάτων of afflictions
Strong's: G3804
Word #: 12 of 12
something undergone, i.e., hardship or pain; subjectively, an emotion or influence

Analysis & Commentary

But call to remembrance the former days, in which, after ye were illuminated, ye endured a great fight of afflictions; After the stern warning (10:26-31), the author shifts to encouragement, urging readers to remember their faithful past. "Call to remembrance" (anamim​nēskesthe, ἀναμιμνήσκεσθε) is present imperative—keep on remembering, continually recall. Memory of past faithfulness encourages present perseverance. Spiritual amnesia leads to apostasy; remembering God's work in us strengthens faith.

"The former days" (tas proteron hēmeras, τὰς πρότερον ἡμέρας) refers to the readers' early Christian experience. "After ye were illuminated" (phōtisthentes, φωτισθέντες) means enlightened, brought to light. This is conversion language—moving from darkness to light (Acts 26:18, Ephesians 5:8, Colossians 1:12-13). They had experienced genuine spiritual enlightenment through the gospel.

"Ye endured a great fight of afflictions" (pollēn athlēsin hypemeinate pathēmatōn, πολλὴν ἄθλησιν ὑπεμείνατε παθημάτων) describes sustained suffering. Athlēsin means contest, conflict, struggle—athletic imagery of intense exertion. Hypemeinate means you endured, persevered, remained under the load. They had previously demonstrated the very perseverance the author now calls them to continue. Past faithfulness under suffering provides evidence of genuine faith and encouragement to persist.

Historical Context

The original readers had suffered significant persecution for their Christian faith. While the exact nature isn't specified, it likely involved social ostracism from Jewish community, economic hardship (loss of employment, seizure of property), public mockery, and physical abuse. This matches the pattern of early Christian experience under both Jewish and Roman opposition (Acts 8:1-3, 1 Thessalonians 2:14).

The reminder of past faithfulness served strategic purposes. First, it distinguished them from false professors who never genuinely believed. True converts endure persecution; false professors fall away when tested (Matthew 13:20-21). Second, it proved they possessed genuine faith capable of perseverance. If they endured before, they can endure again. Third, it provided encouragement—they weren't spiritual novices but veterans who had already fought and won battles.

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