Genesis 9:15

Authorized King James Version

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And I will remember my covenant, which is between me and you and every living creature of all flesh; and the waters shall no more become a flood to destroy all flesh.

Original Language Analysis

וְזָֽכַרְתִּ֣י And I will remember H2142
וְזָֽכַרְתִּ֣י And I will remember
Strong's: H2142
Word #: 1 of 20
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בְּרִיתִ֗י my covenant H1285
בְּרִיתִ֗י my covenant
Strong's: H1285
Word #: 3 of 20
a compact (because made by passing between pieces of flesh)
אֲשֶׁ֤ר H834
אֲשֶׁ֤ר
Strong's: H834
Word #: 4 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בֵּינִי֙ H996
בֵּינִי֙
Strong's: H996
Word #: 5 of 20
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵ֣ינֵיכֶ֔ם H996
וּבֵ֣ינֵיכֶ֔ם
Strong's: H996
Word #: 6 of 20
between (repeated before each noun, often with other particles); also as a conjunction, either...or
וּבֵ֛ין H996
וּבֵ֛ין
Strong's: H996
Word #: 7 of 20
between (repeated before each noun, often with other particles); also as a conjunction, either...or
כָּל H3605
כָּל
Strong's: H3605
Word #: 8 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
נֶ֥פֶשׁ creature H5315
נֶ֥פֶשׁ creature
Strong's: H5315
Word #: 9 of 20
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment
חַיָּ֖ה which is between me and you and every living H2416
חַיָּ֖ה which is between me and you and every living
Strong's: H2416
Word #: 10 of 20
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 11 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּשָֽׂר׃ all flesh H1320
בָּשָֽׂר׃ all flesh
Strong's: H1320
Word #: 12 of 20
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 13 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
יִֽהְיֶ֨ה H1961
יִֽהְיֶ֨ה
Strong's: H1961
Word #: 14 of 20
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
ע֤וֹד shall no more H5750
ע֤וֹד shall no more
Strong's: H5750
Word #: 15 of 20
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
הַמַּ֙יִם֙ and the waters H4325
הַמַּ֙יִם֙ and the waters
Strong's: H4325
Word #: 16 of 20
water; figuratively, juice; by euphemism, urine, semen
לְמַבּ֔וּל become a flood H3999
לְמַבּ֔וּל become a flood
Strong's: H3999
Word #: 17 of 20
a deluge
לְשַׁחֵ֖ת to destroy H7843
לְשַׁחֵ֖ת to destroy
Strong's: H7843
Word #: 18 of 20
to decay, i.e., (causatively) ruin (literally or figuratively)
כָּל H3605
כָּל
Strong's: H3605
Word #: 19 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּשָֽׂר׃ all flesh H1320
בָּשָֽׂר׃ all flesh
Strong's: H1320
Word #: 20 of 20
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man

Analysis & Commentary

And I will remember my covenant, which is between me and you and every living creature of all flesh;... This passage belongs to the primeval history section (Genesis 1-11) which establishes universal truths about God, humanity, sin, and divine purposes before focusing on Abraham and Israel. These chapters answer fundamental questions about human origins, the spread of wickedness, God's judgment, and the preservation of a righteous remnant.

Recurring patterns emerge: human sin escalating from individual disobedience to societal corruption, divine patience followed by judgment, gracious preservation of a remnant, and covenant promises ensuring redemptive purposes continue. The genealogies connect historical persons, demonstrate the fulfillment of divine promises (blessing and multiplication), and trace the line leading to Abraham and ultimately Christ.

Key theological themes in this section include:

  1. sin's destructive progression affecting all humanity
  2. God's righteous judgment while preserving mercy
  3. human pride and autonomy opposing divine sovereignty
  4. cultural development as both blessing and potential idolatry
  5. God's sovereign plan advancing despite human rebellion.

These narratives provide the necessary context for understanding God's calling of Abraham and the covenant promises through which all nations will be blessed.

Historical Context

The primeval history (Genesis 1-11) parallels ancient Near Eastern traditions including Sumerian King Lists (pre-flood longevity), Akkadian flood traditions (Atrahasis, Gilgamesh), and Mesopotamian city foundation myths. However, Genesis demythologizes these traditions, presenting monotheistic history rather than polytheistic mythology. The genealogies connecting Adam to Noah to Abraham provide historical framework absent in pagan myths.

Archaeological evidence confirms ancient urbanization (chapter 4's cities), agricultural development, metallurgy, and musical instruments emerging in Mesopotamia's early history. The Babel account reflects Mesopotamian ziggurat construction (stepped pyramid temples), particularly in Babylon. Linguistic diversity requiring explanation was obvious to ancient peoples, making the Babel narrative culturally relevant.

For Israel in covenant with Yahweh, these chapters explained their relationship to surrounding nations. All peoples descended from Noah, but Israel descended from Shem through Abraham—chosen for blessing all nations. The flood demonstrated God's justice and mercy: judging wickedness while preserving the righteous. This pattern would recur throughout Israel's history, assuring them that God's covenant faithfulness endures despite judgment on the wicked.

Questions for Reflection

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