Genesis 35:2

Authorized King James Version

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Then Jacob said unto his household, and to all that were with him, Put away the strange gods that are among you, and be clean, and change your garments:

Original Language Analysis

וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
יַֽעֲקֹב֙ Then Jacob H3290
יַֽעֲקֹב֙ Then Jacob
Strong's: H3290
Word #: 2 of 17
jaakob, the israelitish patriarch
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 17
near, with or among; often in general, to
בֵּית֔וֹ unto his household H1004
בֵּית֔וֹ unto his household
Strong's: H1004
Word #: 4 of 17
a house (in the greatest variation of applications, especially family, etc.)
וְאֶ֖ל H413
וְאֶ֖ל
Strong's: H413
Word #: 5 of 17
near, with or among; often in general, to
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 7 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
עִמּ֑וֹ H5973
עִמּ֑וֹ
Strong's: H5973
Word #: 8 of 17
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הָסִ֜רוּ and to all that were with him Put away H5493
הָסִ֜רוּ and to all that were with him Put away
Strong's: H5493
Word #: 9 of 17
to turn off (literally or figuratively)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֱלֹהֵ֤י gods H430
אֱלֹהֵ֤י gods
Strong's: H430
Word #: 11 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הַנֵּכָר֙ the strange H5236
הַנֵּכָר֙ the strange
Strong's: H5236
Word #: 12 of 17
foreign, or (concretely) a foreigner, or (abstractly) heathendom
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 13 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בְּתֹֽכְכֶ֔ם that are among you H8432
בְּתֹֽכְכֶ֔ם that are among you
Strong's: H8432
Word #: 14 of 17
a bisection, i.e., (by implication) the center
וְהִֽטַּהֲר֔וּ and be clean H2891
וְהִֽטַּהֲר֔וּ and be clean
Strong's: H2891
Word #: 15 of 17
to be pure (physical sound, clear, unadulterated; levitically, uncontaminated; morally, innocent or holy)
וְהַֽחֲלִ֖יפוּ and change H2498
וְהַֽחֲלִ֖יפוּ and change
Strong's: H2498
Word #: 16 of 17
properly, to slide by, i.e., (by implication) to hasten away, pass on, spring up, pierce or change
שִׂמְלֹֽתֵיכֶֽם׃ your garments H8071
שִׂמְלֹֽתֵיכֶֽם׃ your garments
Strong's: H8071
Word #: 17 of 17
a dress, especially a mantle

Cross References

Exodus 19:10And the LORD said unto Moses, Go unto the people, and sanctify them to day and to morrow, and let them wash their clothes,Exodus 19:14And Moses went down from the mount unto the people, and sanctified the people; and they washed their clothes.James 4:8Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.Hebrews 10:22Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water.2 Corinthians 7:1Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.Genesis 18:19For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him.Deuteronomy 32:16They provoked him to jealousy with strange gods, with abominations provoked they him to anger.Ezekiel 18:31Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?Ezekiel 36:25Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you.Joshua 24:15And if it seem evil unto you to serve the LORD, choose you this day whom ye will serve; whether the gods which your fathers served that were on the other side of the flood, or the gods of the Amorites, in whose land ye dwell: but as for me and my house, we will serve the LORD.

Analysis & Commentary

Then Jacob said unto his household, and to all that were with him, Put away the strange gods that ar... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

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