Genesis 32:4

Authorized King James Version

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And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, I have sojourned with Laban, and stayed there until now:

Original Language Analysis

וַיְצַ֤ו And he commanded H6680
וַיְצַ֤ו And he commanded
Strong's: H6680
Word #: 1 of 17
(intensively) to constitute, enjoin
אֹתָם֙ H853
אֹתָם֙
Strong's: H853
Word #: 2 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אָמַר֙ Thus shall ye speak H559
אָמַר֙ Thus shall ye speak
Strong's: H559
Word #: 3 of 17
to say (used with great latitude)
כֹּ֣ה H3541
כֹּ֣ה
Strong's: H3541
Word #: 4 of 17
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר֙ Thus shall ye speak H559
אָמַר֙ Thus shall ye speak
Strong's: H559
Word #: 5 of 17
to say (used with great latitude)
לַֽאדֹנִ֖י unto my lord H113
לַֽאדֹנִ֖י unto my lord
Strong's: H113
Word #: 6 of 17
sovereign, i.e., controller (human or divine)
לְעֵשָׂ֑ו Esau H6215
לְעֵשָׂ֑ו Esau
Strong's: H6215
Word #: 7 of 17
esav, a son of isaac, including his posterity
כֹּ֤ה H3541
כֹּ֤ה
Strong's: H3541
Word #: 8 of 17
properly, like this, i.e., by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now
אָמַר֙ Thus shall ye speak H559
אָמַר֙ Thus shall ye speak
Strong's: H559
Word #: 9 of 17
to say (used with great latitude)
עַבְדְּךָ֣ Thy servant H5650
עַבְדְּךָ֣ Thy servant
Strong's: H5650
Word #: 10 of 17
a servant
יַֽעֲקֹ֔ב Jacob H3290
יַֽעֲקֹ֔ב Jacob
Strong's: H3290
Word #: 11 of 17
jaakob, the israelitish patriarch
עִם H5973
עִם
Strong's: H5973
Word #: 12 of 17
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
לָבָ֣ן with Laban H3837
לָבָ֣ן with Laban
Strong's: H3837
Word #: 13 of 17
laban, a place in the desert
גַּ֔רְתִּי thus I have sojourned H1481
גַּ֔רְתִּי thus I have sojourned
Strong's: H1481
Word #: 14 of 17
properly, to turn aside from the road (for a lodging or any other purpose), i.e., sojourn (as a guest); also to shrink, fear (as in a strange place);
וָֽאֵחַ֖ר and stayed there H309
וָֽאֵחַ֖ר and stayed there
Strong's: H309
Word #: 15 of 17
to loiter (i.e., be behind); by implication to procrastinate
עַד H5704
עַד
Strong's: H5704
Word #: 16 of 17
as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)
עָֽתָּה׃ H6258
עָֽתָּה׃
Strong's: H6258
Word #: 17 of 17
at this time, whether adverb, conjunction or expletive

Cross References

1 Peter 3:6Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.Proverbs 6:3Do this now, my son, and deliver thyself, when thou art come into the hand of thy friend; go, humble thyself, and make sure thy friend.Proverbs 15:1A soft answer turneth away wrath: but grievous words stir up anger.Ecclesiastes 10:4If the spirit of the ruler rise up against thee, leave not thy place; for yielding pacifieth great offences.Exodus 32:22And Aaron said, Let not the anger of my lord wax hot: thou knowest the people, that they are set on mischief.Genesis 27:29Let people serve thee, and nations bow down to thee: be lord over thy brethren, and let thy mother's sons bow down to thee: cursed be every one that curseth thee, and blessed be he that blesseth thee.Genesis 4:7If thou doest well, shalt thou not be accepted? and if thou doest not well, sin lieth at the door. And unto thee shall be his desire, and thou shalt rule over him.Genesis 23:6Hear us, my lord: thou art a mighty prince among us: in the choice of our sepulchres bury thy dead; none of us shall withhold from thee his sepulchre, but that thou mayest bury thy dead.Genesis 27:37And Isaac answered and said unto Esau, Behold, I have made him thy lord, and all his brethren have I given to him for servants; and with corn and wine have I sustained him: and what shall I do now unto thee, my son?Genesis 32:18Then thou shalt say, They be thy servant Jacob's; it is a present sent unto my lord Esau: and, behold, also he is behind us.

Analysis & Commentary

And he commanded them, saying, Thus shall ye speak unto my lord Esau; Thy servant Jacob saith thus, ... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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