Genesis 30:25

Authorized King James Version

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And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I may go unto mine own place, and to my country.

Original Language Analysis

וַיְהִ֕י H1961
וַיְהִ֕י
Strong's: H1961
Word #: 1 of 15
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כַּֽאֲשֶׁ֛ר H834
כַּֽאֲשֶׁ֛ר
Strong's: H834
Word #: 2 of 15
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יָֽלְדָ֥ה had born H3205
יָֽלְדָ֥ה had born
Strong's: H3205
Word #: 3 of 15
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
רָחֵ֖ל And it came to pass when Rachel H7354
רָחֵ֖ל And it came to pass when Rachel
Strong's: H7354
Word #: 4 of 15
rachel, a wife of jacob
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 15
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
יוֹסֵ֑ף Joseph H3130
יוֹסֵ֑ף Joseph
Strong's: H3130
Word #: 6 of 15
joseph, the name of seven israelites
וַיֹּ֤אמֶר said H559
וַיֹּ֤אמֶר said
Strong's: H559
Word #: 7 of 15
to say (used with great latitude)
יַֽעֲקֹב֙ that Jacob H3290
יַֽעֲקֹב֙ that Jacob
Strong's: H3290
Word #: 8 of 15
jaakob, the israelitish patriarch
אֶל H413
אֶל
Strong's: H413
Word #: 9 of 15
near, with or among; often in general, to
לָבָ֔ן unto Laban H3837
לָבָ֔ן unto Laban
Strong's: H3837
Word #: 10 of 15
laban, a place in the desert
שַׁלְּחֵ֙נִי֙ Send me away H7971
שַׁלְּחֵ֙נִי֙ Send me away
Strong's: H7971
Word #: 11 of 15
to send away, for, or out (in a great variety of applications)
וְאֵ֣לְכָ֔ה H1980
וְאֵ֣לְכָ֔ה
Strong's: H1980
Word #: 12 of 15
to walk (in a great variety of applications, literally and figuratively)
אֶל H413
אֶל
Strong's: H413
Word #: 13 of 15
near, with or among; often in general, to
מְקוֹמִ֖י unto mine own place H4725
מְקוֹמִ֖י unto mine own place
Strong's: H4725
Word #: 14 of 15
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
וּלְאַרְצִֽי׃ and to my country H776
וּלְאַרְצִֽי׃ and to my country
Strong's: H776
Word #: 15 of 15
the earth (at large, or partitively a land)

Analysis & Commentary

And it came to pass, when Rachel had born Joseph, that Jacob said unto Laban, Send me away, that I m... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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