Genesis 28:7

Authorized King James Version

And that Jacob obeyed his father and his mother, and was gone to Padan-aram;

Word-by-Word Analysis
#1
וַיִּשְׁמַ֣ע
obeyed
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
#2
יַֽעֲקֹ֔ב
And that Jacob
jaakob, the israelitish patriarch
#3
אֶל
near, with or among; often in general, to
#4
אָבִ֖יו
H1
his father
father, in a literal and immediate, or figurative and remote application
#5
וְאֶל
near, with or among; often in general, to
#6
אִמּ֑וֹ
and his mother
a mother (as the bond of the family); in a wide sense (both literally and figuratively [like father])
#7
וַיֵּ֖לֶךְ
to walk (in a great variety of applications, literally and figuratively)
#8
פַּדֶּ֥נָֽה
H0
#9
אֲרָֽם׃
to Padanaram
paddan or paddan-aram, a region of syria

Analysis

Within the broader context of Genesis, this passage highlights creation and providence through simile or metaphorical language. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Genesis.

Historical Context

The historical context of the patriarchal period (c. 2000-1500 BCE) and primeval history provides crucial background for understanding this verse. The ancient Near Eastern world with its creation myths, flood narratives, and patriarchal social structures provided the cultural backdrop against which God's revelation stands in stark contrast. The ancient Near Eastern cosmology and patriarchal society would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Ancient Near Eastern creation texts like Enuma Elish provide comparative context for understanding Genesis's unique theological perspective.

Questions for Reflection

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