Genesis 28:8

Authorized King James Version

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And Esau seeing that the daughters of Canaan pleased not Isaac his father;

Original Language Analysis

וַיַּ֣רְא seeing H7200
וַיַּ֣רְא seeing
Strong's: H7200
Word #: 1 of 9
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
עֵשָׂ֔ו And Esau H6215
עֵשָׂ֔ו And Esau
Strong's: H6215
Word #: 2 of 9
esav, a son of isaac, including his posterity
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 3 of 9
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
רָע֖וֹת not H7451
רָע֖וֹת not
Strong's: H7451
Word #: 4 of 9
bad or (as noun) evil (natural or moral)
בְּנ֣וֹת that the daughters H1323
בְּנ֣וֹת that the daughters
Strong's: H1323
Word #: 5 of 9
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
כְּנָ֑עַן of Canaan H3667
כְּנָ֑עַן of Canaan
Strong's: H3667
Word #: 6 of 9
kenaan, a son a ham; also the country inhabited by him
בְּעֵינֵ֖י pleased H5869
בְּעֵינֵ֖י pleased
Strong's: H5869
Word #: 7 of 9
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יִצְחָ֥ק Isaac H3327
יִצְחָ֥ק Isaac
Strong's: H3327
Word #: 8 of 9
jitschak (or isaac), son of abraham
אָבִֽיו׃ his father H1
אָבִֽיו׃ his father
Strong's: H1
Word #: 9 of 9
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

And Esau seeing that the daughters of Canaan pleased not Isaac his father;... This passage belongs to the Jacob narratives which demonstrate God's sovereign election overriding human merit and the transformation of a deceiver into Israel, the father of the twelve tribes. The Jacob cycle shows how divine purposes advance through flawed individuals whom God graciously transforms.

Key themes include God's sovereign choice ("the older shall serve the younger"), the consequences of deception and family dysfunction, exile and return patterns, wrestling with God leading to blessing, and covenant renewal across generations. Jacob's character development from manipulative deceiver to mature patriarch demonstrates sanctification's lifelong process.

Theologically significant aspects include:

  1. divine election based on grace not merit (Romans 9:10-13)
  2. God's faithfulness to covenant promises despite human unfaithfulness
  3. discipline as evidence of divine love and means of transformation
  4. generational patterns of sin requiring divine intervention to break
  5. prayer and wrestling with God as legitimate expressions of faith.

Jacob's limp after wrestling God symbolizes how divine encounters leave permanent marks, transforming our approach to life and dependence on God rather than our own cunning.

Historical Context

The patriarchal narratives (Genesis 12-50) reflect the cultural, social, and legal customs of the ancient Near East during the Middle Bronze Age (2000-1500 BCE). Archaeological discoveries including the Mari tablets, Nuzi tablets, and Egyptian records confirm many details: nomadic pastoralism, covenant-making ceremonies, marriage customs, property laws, and international travel patterns described in Genesis.

The cultural practices reflected include: treaty/covenant forms (Genesis 15), bride-price customs (Genesis 24, 29), inheritance laws favoring firstborn sons (Genesis 25, 27), adoption practices (Genesis 15, 30), levirate-type arrangements (Genesis 38), and Egyptian administrative systems (Genesis 41, 47). These parallels confirm Genesis's historical reliability while showing how God worked within ancient cultural frameworks to accomplish His purposes.

For later Israelites, these narratives established their identity as Abraham's descendants, explained their claim to Canaan, justified their possession of Joseph's bones (Exodus 13:19), and provided models of faith despite imperfection. The patriarchs' failures and God's faithfulness encouraged Israel that covenant relationship depended on God's grace rather than human merit. The movement from Mesopotamia to Canaan to Egypt set the stage for the Exodus and conquest narratives.

Questions for Reflection

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