Genesis 2:3

Authorized King James Version

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And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.

Original Language Analysis

וַיְבָ֤רֶךְ blessed H1288
וַיְבָ֤רֶךְ blessed
Strong's: H1288
Word #: 1 of 16
to kneel; by implication to bless god (as an act of adoration), and (vice-versa) man (as a benefit); also (by euphemism) to curse (god or the king, as
אֱלֹהִ֖ים And God H430
אֱלֹהִ֖ים And God
Strong's: H430
Word #: 2 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֶת H853
אֶת
Strong's: H853
Word #: 3 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
י֣וֹם day H3117
י֣וֹם day
Strong's: H3117
Word #: 4 of 16
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַשְּׁבִיעִ֔י the seventh H7637
הַשְּׁבִיעִ֔י the seventh
Strong's: H7637
Word #: 5 of 16
seventh
וַיְקַדֵּ֖שׁ and sanctified H6942
וַיְקַדֵּ֖שׁ and sanctified
Strong's: H6942
Word #: 6 of 16
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
אֹת֑וֹ H853
אֹת֑וֹ
Strong's: H853
Word #: 7 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כִּ֣י it because H3588
כִּ֣י it because
Strong's: H3588
Word #: 8 of 16
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
ב֤וֹ H0
ב֤וֹ
Strong's: H0
Word #: 9 of 16
שָׁבַת֙ that in it he had rested H7673
שָׁבַת֙ that in it he had rested
Strong's: H7673
Word #: 10 of 16
to repose, i.e., desist from exertion; used in many implied relations (causative, figurative or specific)
מִכָּל H3605
מִכָּל
Strong's: H3605
Word #: 11 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
מְלַאכְתּ֔וֹ from all his work H4399
מְלַאכְתּ֔וֹ from all his work
Strong's: H4399
Word #: 12 of 16
properly, deputyship, i.e., ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 13 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
בָּרָ֥א created H1254
בָּרָ֥א created
Strong's: H1254
Word #: 14 of 16
(absolutely) to create; (qualified) to cut down (a wood), select, feed (as formative processes)
אֱלֹהִ֖ים And God H430
אֱלֹהִ֖ים And God
Strong's: H430
Word #: 15 of 16
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לַֽעֲשֽׂוֹת׃ and made H6213
לַֽעֲשֽׂוֹת׃ and made
Strong's: H6213
Word #: 16 of 16
to do or make, in the broadest sense and widest application

Analysis & Commentary

And God blessed the seventh day, and sanctified it: because that in it he had rested from all his wo... This passage continues the detailed account of Eden, human creation, and God's design for human flourishing. Genesis 2 complements chapter 1 by providing intimate details about human origins, the garden setting, marriage institution, and humanity's vocation as priest-kings in God's sanctuary-garden.

The narrative emphasizes God's personal involvement, careful preparation of human habitation, clear communication of covenant requirements, and provision for human needs including work, rest, relationship, and worship. The garden of Eden represents perfect environment where heaven and earth intersect, God dwells with humanity, and everything needed for life and blessing exists.

Key theological themes include human dignity as divine image-bearers, work as divine calling (not curse), marriage as covenant partnership, moral freedom with accountability, and the necessity of obedience for blessing. The detailed geography and placement of Eden in historical space-time (rivers, lands) presents this as real history, not mythology. These foundational truths establish the pattern for understanding humanity's purpose, relationships, and destiny throughout Scripture.

Historical Context

Genesis 2 provides a detailed account of human creation and Eden's establishment, using different literary style than chapter 1. Ancient Near Eastern parallels include the Sumerian Paradise myth and the Gilgamesh Epic's plant of life, but Genesis transforms these motifs within strict monotheism. The garden sanctuary with its rivers, trees, and divine presence parallels ancient temple theology where gods dwelt in sacred spaces.

The geographical references (Pishon, Gihon, Hiddekel/Tigris, Euphrates) ground the narrative in historical space-time rather than mythological timelessness. While the exact location of Eden remains debated, the inclusion of identifiable rivers presents this as real geography, not allegory. The Mesopotamian setting connects to humanity's ancient origins in that region, confirmed by archaeology.

Ancient audiences would have recognized marriage's divine institution as countercultural, elevating women beyond their typical status as property. The intimate account of woman's creation from man's side presented revolutionary equality and partnership. The garden-temple imagery established patterns for Israel's tabernacle and temple, where God would again dwell with His people in sacred space requiring holiness and obedience.

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