Luke 23:56

Authorized King James Version

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And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment.

Original Language Analysis

ὑποστρέψασαι Having returned G5290
ὑποστρέψασαι Having returned
Pronunciation: hypostrepsasai
Strong's: G5290
Word #: 1 of 14
to turn back, return
δὲ then G1161
δὲ then
Pronunciation: de
Strong's: G1161
Word #: 2 of 14
but, and, now
ἡτοίμασαν they prepared G2090
ἡτοίμασαν they prepared
Pronunciation: hētoimasan
Strong's: G2090
Word #: 3 of 14
to prepare
ἀρώματα spices G759
ἀρώματα spices
Pronunciation: arōmata
Strong's: G759
Word #: 4 of 14
spices, aromatics
καὶ and G2532
καὶ and
Pronunciation: kai
Strong's: G2532
Word #: 5 of 14
and, also, even
μύρα ointments G3464
μύρα ointments
Pronunciation: myra
Strong's: G3464
Word #: 6 of 14
myrrh, ointment
Καὶ And G2532
Καὶ And
Pronunciation: Kai
Strong's: G2532
Word #: 7 of 14
and, also, even
τὸ on the G3588
τὸ on the
Pronunciation: to
Strong's: G3588
Word #: 8 of 14
the
μὲν indeed G3303
μὲν indeed
Pronunciation: men
Strong's: G3303
Word #: 9 of 14
indeed, truly
σάββατον Sabbath G4521
σάββατον Sabbath
Pronunciation: sabbaton
Strong's: G4521
Word #: 10 of 14
the Sabbath
ἡσύχασαν they rested G2270
ἡσύχασαν they rested
Pronunciation: hēsychasan
Strong's: G2270
Word #: 11 of 14
to be still, rest
κατὰ according to G2596
κατὰ according to
Pronunciation: kata
Strong's: G2596
Word #: 12 of 14
according to, down from
τὴν the G3588
τὴν the
Pronunciation: tēn
Strong's: G3588
Word #: 13 of 14
the
ἐντολήν commandment G1785
ἐντολήν commandment
Pronunciation: entolēn
Strong's: G1785
Word #: 14 of 14
a commandment, command

Analysis & Commentary

And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. The faithful women demonstrate devotion even in grief. The phrase hypostrepsasai de hētoimasan arōmata kai myra (ὑποστρέψασαι δὲ ἡτοίμασαν ἀρώματα καὶ μύρα, 'and having returned, they prepared spices and ointments') shows immediate action—they return from seeing the tomb (v. 55) to prepare burial materials. Arōmata (ἀρώματα, 'aromatic spices') and myra (μύρα, 'perfumed ointments') were expensive materials used to anoint corpses and mask decomposition. Their preparation shows love and honor—they give their best to the dead Christ.

Yet faith and law balance: kai to men sabbaton hēsychasan kata tēn entolēn (καὶ τὸ μὲν σάββατον ἡσύχασαν κατὰ τὴν ἐντολήν, 'and on the Sabbath they rested according to the commandment'). Despite urgency—bodies decompose quickly in Mediterranean heat—they hēsychazō (ἡσυχάζω, 'rest, be quiet, cease from labor') kata tēn entolēn (κατὰ τὴν ἐντολήν, 'according to the commandment'). They obey the Fourth Commandment (Exodus 20:8-11) even while mourning. Their Sabbath rest contrasts with the religious leaders' Sabbath murder-plotting. True piety honors God's law; false piety manipulates it.

Historical Context

The Sabbath began Friday sunset and lasted until Saturday sunset. Jesus died Friday afternoon (likely 3 PM); burial occurred before sunset (Joseph and Nicodemus worked hastily—John 19:38-42). The women observed the tomb location (v. 55) then rushed home to prepare spices before Sabbath began. They rested all Saturday, planning to return Sunday dawn (Luke 24:1). Their Sabbath rest shows they didn't expect resurrection—they prepared to anoint a corpse. Yet their faithfulness positioned them to be first witnesses of the empty tomb and resurrection (Luke 24:1-10). Obedience places us where God's surprises meet us.

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