Exodus 24:3

Authorized King James Version

And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.

Word-by-Word Analysis
#1
וַיָּבֹ֣א
came
to go or come (in a wide variety of applications)
#2
מֹשֶׁ֗ה
And Moses
mosheh, the israelite lawgiver
#3
וַיְסַפֵּ֤ר
and told
properly, to score with a mark as a tally or record, i.e., (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e., celebra
#4
הָעָ֜ם
and all the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#5
אֵ֚ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#6
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#7
הַדְּבָרִ֛ים
All the words
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#8
יְהוָ֖ה
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#9
וְאֵ֖ת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#10
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#11
הַמִּשְׁפָּטִ֑ים
and all the judgments
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
#12
וַיַּ֨עַן
answered
properly, to eye or (generally) to heed, i.e., pay attention; by implication, to respond; by extension to begin to speak; specifically to sing, shout,
#13
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#14
הָעָ֜ם
and all the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#15
ק֤וֹל
voice
a voice or sound
#16
אֶחָד֙
with one
properly, united, i.e., one; or (as an ordinal) first
#17
וַיֹּ֣אמְר֔וּ
and said
to say (used with great latitude)
#18
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#19
הַדְּבָרִ֛ים
All the words
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#20
אֲשֶׁר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#21
דִּבֶּ֥ר
hath said
perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue
#22
יְהוָ֖ה
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#23
נַֽעֲשֶֽׂה׃
will we do
to do or make, in the broadest sense and widest application

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Exodus Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes divine sovereignty in this particular way.

Questions for Reflection

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