Deuteronomy 4:1

Authorized King James Version

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Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.

Original Language Analysis

וְעַתָּ֣ה H6258
וְעַתָּ֣ה
Strong's: H6258
Word #: 1 of 24
at this time, whether adverb, conjunction or expletive
יִשְׂרָאֵ֗ל O Israel H3478
יִשְׂרָאֵ֗ל O Israel
Strong's: H3478
Word #: 2 of 24
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
שְׁמַ֤ע Now therefore hearken H8085
שְׁמַ֤ע Now therefore hearken
Strong's: H8085
Word #: 3 of 24
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֶל H413
אֶל
Strong's: H413
Word #: 4 of 24
near, with or among; often in general, to
הַֽחֻקִּים֙ unto the statutes H2706
הַֽחֻקִּים֙ unto the statutes
Strong's: H2706
Word #: 5 of 24
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 6 of 24
near, with or among; often in general, to
הַמִּשְׁפָּטִ֔ים and unto the judgments H4941
הַמִּשְׁפָּטִ֔ים and unto the judgments
Strong's: H4941
Word #: 7 of 24
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
אֲשֶׁ֧ר H834
אֲשֶׁ֧ר
Strong's: H834
Word #: 8 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אָֽנֹכִ֛י H595
אָֽנֹכִ֛י
Strong's: H595
Word #: 9 of 24
i
מְלַמֵּ֥ד which I teach H3925
מְלַמֵּ֥ד which I teach
Strong's: H3925
Word #: 10 of 24
properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)
אֶתְכֶ֖ם H853
אֶתְכֶ֖ם
Strong's: H853
Word #: 11 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לַֽעֲשׂ֑וֹת you for to do H6213
לַֽעֲשׂ֑וֹת you for to do
Strong's: H6213
Word #: 12 of 24
to do or make, in the broadest sense and widest application
לְמַ֣עַן H4616
לְמַ֣עַן
Strong's: H4616
Word #: 13 of 24
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
תִּֽחְי֗וּ them that ye may live H2421
תִּֽחְי֗וּ them that ye may live
Strong's: H2421
Word #: 14 of 24
to live, whether literally or figuratively; causatively, to revive
וּבָאתֶם֙ and go in H935
וּבָאתֶם֙ and go in
Strong's: H935
Word #: 15 of 24
to go or come (in a wide variety of applications)
וִֽירִשְׁתֶּ֣ם and possess H3423
וִֽירִשְׁתֶּ֣ם and possess
Strong's: H3423
Word #: 16 of 24
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
אֶת H853
אֶת
Strong's: H853
Word #: 17 of 24
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָ֔רֶץ the land H776
הָאָ֔רֶץ the land
Strong's: H776
Word #: 18 of 24
the earth (at large, or partitively a land)
אֲשֶׁ֧ר H834
אֲשֶׁ֧ר
Strong's: H834
Word #: 19 of 24
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יְהוָ֛ה which the LORD H3068
יְהוָ֛ה which the LORD
Strong's: H3068
Word #: 20 of 24
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֥י God H430
אֱלֹהֵ֥י God
Strong's: H430
Word #: 21 of 24
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲבֹֽתֵיכֶ֖ם of your fathers H1
אֲבֹֽתֵיכֶ֖ם of your fathers
Strong's: H1
Word #: 22 of 24
father, in a literal and immediate, or figurative and remote application
נֹתֵ֥ן giveth H5414
נֹתֵ֥ן giveth
Strong's: H5414
Word #: 23 of 24
to give, used with greatest latitude of application (put, make, etc.)
לָכֶֽם׃ H0
לָכֶֽם׃
Strong's: H0
Word #: 24 of 24

Analysis & Commentary

Moses' exhortation 'Now therefore hearken, O Israel, unto the statutes and unto the judgments' calls for attentive obedience to God's law. The dual purpose—'that ye may live, and go in and possess the land'—links obedience with life and blessing. Obedience isn't legalism but the pathway to experiencing God's good purposes. The phrase 'which I teach you' establishes Moses as authoritative mediator of divine revelation, a role ultimately fulfilled in Christ.

Historical Context

This introduces Moses' second discourse in Deuteronomy (chapters 4-11), reviewing the law before entering Canaan. The new generation, born in the wilderness, needed thorough instruction in God's covenant requirements. Moses grounds their future success in understanding and obeying the statutes given at Sinai.

Questions for Reflection

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