Deuteronomy 4:5

Authorized King James Version

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Behold, I have taught you statutes and judgments, even as the LORD my God commanded me, that ye should do so in the land whither ye go to possess it.

Original Language Analysis

רְאֵ֣ה׀ Behold H7200
רְאֵ֣ה׀ Behold
Strong's: H7200
Word #: 1 of 18
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
לִמַּ֣דְתִּי I have taught H3925
לִמַּ֣דְתִּי I have taught
Strong's: H3925
Word #: 2 of 18
properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)
אֶתְכֶ֗ם H853
אֶתְכֶ֗ם
Strong's: H853
Word #: 3 of 18
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
חֻקִּים֙ you statutes H2706
חֻקִּים֙ you statutes
Strong's: H2706
Word #: 4 of 18
an enactment; hence, an appointment (of time, space, quantity, labor or usage)
וּמִשְׁפָּטִ֔ים and judgments H4941
וּמִשְׁפָּטִ֔ים and judgments
Strong's: H4941
Word #: 5 of 18
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
אֲשֶׁ֥ר even as H834
אֲשֶׁ֥ר even as
Strong's: H834
Word #: 6 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוַּ֖נִי commanded H6680
צִוַּ֖נִי commanded
Strong's: H6680
Word #: 7 of 18
(intensively) to constitute, enjoin
יְהוָ֣ה the LORD H3068
יְהוָ֣ה the LORD
Strong's: H3068
Word #: 8 of 18
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהָ֑י my God H430
אֱלֹהָ֑י my God
Strong's: H430
Word #: 9 of 18
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לַֽעֲשׂ֣וֹת me that ye should do H6213
לַֽעֲשׂ֣וֹת me that ye should do
Strong's: H6213
Word #: 10 of 18
to do or make, in the broadest sense and widest application
כֵּ֔ן H3651
כֵּ֔ן
Strong's: H3651
Word #: 11 of 18
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner
בְּקֶ֣רֶב so in H7130
בְּקֶ֣רֶב so in
Strong's: H7130
Word #: 12 of 18
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
הָאָ֔רֶץ the land H776
הָאָ֔רֶץ the land
Strong's: H776
Word #: 13 of 18
the earth (at large, or partitively a land)
אֲשֶׁ֥ר even as H834
אֲשֶׁ֥ר even as
Strong's: H834
Word #: 14 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אַתֶּ֛ם H859
אַתֶּ֛ם
Strong's: H859
Word #: 15 of 18
thou and thee, or (plural) ye and you
בָּאִ֥ים whither ye go H935
בָּאִ֥ים whither ye go
Strong's: H935
Word #: 16 of 18
to go or come (in a wide variety of applications)
שָׁ֖מָּה H8033
שָׁ֖מָּה
Strong's: H8033
Word #: 17 of 18
there (transferring to time) then; often thither, or thence
לְרִשְׁתָּֽהּ׃ to possess H3423
לְרִשְׁתָּֽהּ׃ to possess
Strong's: H3423
Word #: 18 of 18
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish

Analysis & Commentary

Moses' claim 'I have taught you statutes and judgments' establishes the Mosaic law as divinely revealed, not human invention. The purpose clause 'even as the LORD my God commanded me' grounds all instruction in divine authority. This verse emphasizes that proper living in the land requires adherence to God's revealed will. From a Reformed perspective, this illustrates the regulative principle—God alone determines acceptable worship and conduct. The law functions pedagogically, revealing God's holiness and humanity's need for redemption, ultimately pointing to Christ who fulfills all righteousness (Matthew 5:17).

Historical Context

Delivered on the plains of Moab circa 1406 BC, just before Israel's Canaan entry. Moses had received the law at Sinai 40 years earlier (Exodus 19-24) and now rehearses it for the second generation. These statutes and judgments governed civil, ceremonial, and moral life, distinguishing Israel from surrounding pagan nations. The law would serve as Israel's covenant constitution in the promised land.

Questions for Reflection

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