Exodus 20:20

Authorized King James Version

PDF

And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 19
to say (used with great latitude)
מֹשֶׁ֣ה And Moses H4872
מֹשֶׁ֣ה And Moses
Strong's: H4872
Word #: 2 of 19
mosheh, the israelite lawgiver
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 19
near, with or among; often in general, to
הָעָם֮ unto the people H5971
הָעָם֮ unto the people
Strong's: H5971
Word #: 4 of 19
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אַל H408
אַל
Strong's: H408
Word #: 5 of 19
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּירָאוּ֒ Fear H3372
תִּירָאוּ֒ Fear
Strong's: H3372
Word #: 6 of 19
to fear; morally to revere; causatively to frighten
כִּ֗י H3588
כִּ֗י
Strong's: H3588
Word #: 7 of 19
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
וּבַֽעֲב֗וּר to H5668
וּבַֽעֲב֗וּר to
Strong's: H5668
Word #: 8 of 19
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
נַסּ֣וֹת prove H5254
נַסּ֣וֹת prove
Strong's: H5254
Word #: 9 of 19
to test; by implication, to attempt
אֶתְכֶ֔ם H853
אֶתְכֶ֔ם
Strong's: H853
Word #: 10 of 19
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בָּ֖א is come H935
בָּ֖א is come
Strong's: H935
Word #: 11 of 19
to go or come (in a wide variety of applications)
הָֽאֱלֹהִ֑ים not for God H430
הָֽאֱלֹהִ֑ים not for God
Strong's: H430
Word #: 12 of 19
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וּבַֽעֲב֗וּר to H5668
וּבַֽעֲב֗וּר to
Strong's: H5668
Word #: 13 of 19
properly, crossed, i.e., (abstractly) transit; used only adverbially, on account of, in order that
תִּֽהְיֶ֧ה H1961
תִּֽהְיֶ֧ה
Strong's: H1961
Word #: 14 of 19
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
יִרְאָת֛וֹ you and that his fear H3374
יִרְאָת֛וֹ you and that his fear
Strong's: H3374
Word #: 15 of 19
fear (also used as infinitive); morally, reverence
עַל H5921
עַל
Strong's: H5921
Word #: 16 of 19
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פְּנֵיכֶ֖ם may be before your faces H6440
פְּנֵיכֶ֖ם may be before your faces
Strong's: H6440
Word #: 17 of 19
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
לְבִלְתִּ֥י H1115
לְבִלְתִּ֥י
Strong's: H1115
Word #: 18 of 19
properly, a failure of, i.e., (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because n
תֶֽחֱטָֽאוּ׃ that ye sin H2398
תֶֽחֱטָֽאוּ׃ that ye sin
Strong's: H2398
Word #: 19 of 19
properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn

Analysis & Commentary

And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.

Moses says 'fear not' while urging 'that his fear may be before you'—paradoxical but profound. Don't fear annihilation (servile fear) but cultivate reverence (filial fear). God tests them (לְנַסּוֹת, lenassot)—not to discover their character (He knows) but to reveal it to them. Testing exposes strength and weakness, building endurance. 'That ye sin not' (לְבִלְתִּי תֶחֱטָאוּ, levilti techeta'u) shows fear's purpose—reverence restrains sin. The fear of the LORD is wisdom's beginning (Proverbs 9:10); it's clean, enduring forever (Psalm 19:9). Godly fear doesn't terrorize but transforms, producing holiness. Perfect love casts out servile fear (1 John 4:18) but deepens reverential fear.

Historical Context

Moses interprets the theophany—it's not punitive but pedagogical. God's awesome display aims at holy living, not terror. The distinction between servile and filial fear becomes crucial in biblical theology.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics

People

Study Resources

Bible Stories