Deuteronomy 13:3

Authorized King James Version

Thou shalt not hearken unto the words of that prophet, or that dreamer of dreams: for the LORD your God proveth you, to know whether ye love the LORD your God with all your heart and with all your soul.

Word-by-Word Analysis
#1
לֹ֣א
not (the simple or abs. negation); by implication, no; often used with other particles
#2
תִשְׁמַ֗ע
Thou shalt not hearken
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
#3
אֶל
near, with or among; often in general, to
#4
דִּבְרֵי֙
unto the words
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#5
הַנָּבִ֣יא
of that prophet
a prophet or (generally) inspired man
#6
הַה֔וּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#7
א֛וֹ
desire (and so probably in proverbs 31:4); hence (by way of alternative) or, also if
#8
אֶל
near, with or among; often in general, to
#9
חוֹלֵ֥ם
or that dreamer
properly, to bind firmly, i.e., (through the figurative sense of dumbness) to dream
#10
הַֽחֲל֖וֹם
of dreams
a dream
#11
הַה֑וּא
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
#12
כִּ֣י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#13
מְנַסֶּ֞ה
proveth
to test; by implication, to attempt
#14
יְהוָ֣ה
for the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#15
אֱלֹֽהֵיכֶ֔ם
your God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#16
אֶתְכֶ֔ם
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#17
לָדַ֗עַת
you to know
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
#18
הֲיִשְׁכֶ֤ם
whether ye
there is or are (or any other form of the verb to be, as may suit the connection)
#19
אֹֽהֲבִים֙
love
to have affection for (sexually or otherwise)
#20
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#21
יְהוָ֣ה
for the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#22
אֱלֹֽהֵיכֶ֔ם
your God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#23
בְּכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#24
לְבַבְכֶ֖ם
with all your heart
the heart (as the most interior organ)
#25
וּבְכָל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#26
נַפְשְׁכֶֽם׃
and with all your soul
properly, a breathing creature, i.e., animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or ment

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing love fundamental to theology proper, revealing God's essential nature and character and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The literary and historical milieu of the literary conventions and historical circumstances of biblical literature shapes this text's meaning. The historical development of salvation within the theological tradition of Deuteronomy Understanding the ancient worldview that shaped the author's theological expression helps modern readers appreciate why the author emphasizes love in this particular way.

Questions for Reflection

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