Proverbs 1:7

Authorized King James Version

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The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction.

Original Language Analysis

יִרְאַ֣ת The fear H3374
יִרְאַ֣ת The fear
Strong's: H3374
Word #: 1 of 8
fear (also used as infinitive); morally, reverence
יְ֭הוָה of the LORD H3068
יְ֭הוָה of the LORD
Strong's: H3068
Word #: 2 of 8
(the) self-existent or eternal; jeho-vah, jewish national name of god
רֵאשִׁ֣ית is the beginning H7225
רֵאשִׁ֣ית is the beginning
Strong's: H7225
Word #: 3 of 8
the first, in place, time, order or rank (specifically, a firstfruit)
דָּ֑עַת of knowledge H1847
דָּ֑עַת of knowledge
Strong's: H1847
Word #: 4 of 8
knowledge
חָכְמָ֥ה wisdom H2451
חָכְמָ֥ה wisdom
Strong's: H2451
Word #: 5 of 8
wisdom (in a good sense)
וּ֝מוּסָ֗ר and instruction H4148
וּ֝מוּסָ֗ר and instruction
Strong's: H4148
Word #: 6 of 8
properly, chastisement; figuratively, reproof, warning or instruction; also restraint
אֱוִילִ֥ים but fools H191
אֱוִילִ֥ים but fools
Strong's: H191
Word #: 7 of 8
(figuratively) silly
בָּֽזוּ׃ despise H936
בָּֽזוּ׃ despise
Strong's: H936
Word #: 8 of 8
to disrespect

Analysis & Commentary

The fear of the LORD is the beginning of knowledge. This foundational verse establishes the epistemological principle undergirding all biblical wisdom. The Hebrew 'yir'ah' (יִרְאָה) denotes not terror but reverential awe, worship, and submission to God's authority. 'Beginning' (רֵאשִׁית/re'shit) means not merely the starting point chronologically but the chief principle, the foundation upon which all else rests. True knowledge begins with recognizing God's sovereignty and submitting to His revealed truth. The verse contrasts the wise who fear God with 'fools' (אֱוִילִים/evilim) who 'despise' (בָּזוּ/bazu) wisdom—actively rejecting it with contempt. This is not intellectual inability but moral rebellion. The fool's problem is volitional, not cognitive—they reject wisdom because they reject God's authority. This principle recurs throughout Proverbs (9:10) and Scripture, establishing that genuine knowledge requires proper relationship with God. Apart from submission to the Creator, human wisdom becomes futile and darkened (Romans 1:21-22).

Historical Context

This verse opens the body of Proverbs after the prologue (1:1-6), functioning as the book's thesis statement. Written during Solomon's reign (970-930 BC), it contrasts sharply with surrounding Ancient Near Eastern wisdom traditions. While Egyptian and Mesopotamian wisdom literature valued knowledge for pragmatic success, only Israel's wisdom rooted epistemology in covenant relationship with Yahweh. The fear of the LORD distinguished Hebrew wisdom from philosophical speculation or mere prudential ethics. Post-exilic Judaism (after 538 BC) developed this into a comprehensive theology of Torah-centered wisdom, recognizing that true knowledge comes through God's self-revelation in Scripture rather than autonomous human reason.

Questions for Reflection

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