Whoso keepeth the commandment shall feel no evil thing. The Hebrew shomer mitzvah (שׁוֹמֵר מִצְוָה, keeps the commandment) promises protection to the obedient. In context, 'commandment' refers to the king's decree (v. 2-4), but the principle extends to God's commands. Obedience provides security—keeping commandments avoids the calamity disobedience brings. The phrase 'feel no evil thing' (lo yeda davar ra, לֹא־יֵדַע דָּבָר רָע) means experiencing no harm or evil consequence.
And a wise man's heart discerneth both time and judgment. Wisdom involves da'at (יָדַע, knowing/discerning) the right et (עֵת, time/season) and mishpat (מִשְׁפָּט, judgment/proper manner). The wise person knows not just what to do but when and how to do it. This echoes chapter 3's teaching about appointed times. Prudence requires timing—even right actions performed at wrong moments may fail. Wisdom discerns kairos (opportune moment), not just chronos (sequential time). This anticipates New Testament wisdom: Paul urged making 'the most of every opportunity' (Ephesians 5:16) and acting appropriately 'in season and out of season' (2 Timothy 4:2).
Historical Context
In monarchical contexts, knowing when to speak, when to stay silent, when to act, and when to wait often determined survival. Esther demonstrated this wisdom—discerning the right time to approach the king (Esther 5:1-8). Daniel showed both obedience to authority and discernment of when to maintain loyal dissent (Daniel 1:8-16; 6:10). The principle that obedience brings protection appears throughout Scripture—covenant blessings follow obedience (Deuteronomy 28:1-14), while disobedience brings curses. Yet this isn't mechanical—the righteous sometimes suffer (as Ecclesiastes elsewhere acknowledges). The promise is general wisdom, not absolute guarantee. Full protection comes only in Christ, where obedience to God brings eternal security regardless of temporal circumstances (Romans 8:31-39).
Questions for Reflection
How does obedience to God's commandments provide protection and wisdom that disobedience forfeits?
In what current decision do you need wisdom to discern not just what to do but the right time and manner of doing it?
Analysis & Commentary
Whoso keepeth the commandment shall feel no evil thing. The Hebrew shomer mitzvah (שׁוֹמֵר מִצְוָה, keeps the commandment) promises protection to the obedient. In context, 'commandment' refers to the king's decree (v. 2-4), but the principle extends to God's commands. Obedience provides security—keeping commandments avoids the calamity disobedience brings. The phrase 'feel no evil thing' (lo yeda davar ra, לֹא־יֵדַע דָּבָר רָע) means experiencing no harm or evil consequence.
And a wise man's heart discerneth both time and judgment. Wisdom involves da'at (יָדַע, knowing/discerning) the right et (עֵת, time/season) and mishpat (מִשְׁפָּט, judgment/proper manner). The wise person knows not just what to do but when and how to do it. This echoes chapter 3's teaching about appointed times. Prudence requires timing—even right actions performed at wrong moments may fail. Wisdom discerns kairos (opportune moment), not just chronos (sequential time). This anticipates New Testament wisdom: Paul urged making 'the most of every opportunity' (Ephesians 5:16) and acting appropriately 'in season and out of season' (2 Timothy 4:2).