Ecclesiastes 8:6

Authorized King James Version

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Because to every purpose there is time and judgment, therefore the misery of man is great upon him.

Original Language Analysis

כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 1 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 2 of 11
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חֵ֔פֶץ Because to every purpose H2656
חֵ֔פֶץ Because to every purpose
Strong's: H2656
Word #: 3 of 11
pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind)
יֵ֖שׁ there is H3426
יֵ֖שׁ there is
Strong's: H3426
Word #: 4 of 11
there is or are (or any other form of the verb to be, as may suit the connection)
עֵ֣ת time H6256
עֵ֣ת time
Strong's: H6256
Word #: 5 of 11
time, especially (adverb with preposition) now, when, etc
וּמִשְׁפָּ֑ט and judgment H4941
וּמִשְׁפָּ֑ט and judgment
Strong's: H4941
Word #: 6 of 11
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 7 of 11
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
רָעַ֥ת therefore the misery H7451
רָעַ֥ת therefore the misery
Strong's: H7451
Word #: 8 of 11
bad or (as noun) evil (natural or moral)
הָאָדָ֖ם of man H120
הָאָדָ֖ם of man
Strong's: H120
Word #: 9 of 11
ruddy i.e., a human being (an individual or the species, mankind, etc.)
רַבָּ֥ה is great H7227
רַבָּ֥ה is great
Strong's: H7227
Word #: 10 of 11
abundant (in quantity, size, age, number, rank, quality)
עָלָֽיו׃ H5921
עָלָֽיו׃
Strong's: H5921
Word #: 11 of 11
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Analysis & Commentary

Because to every purpose there is time and judgment, therefore the misery of man is great upon him. This verse presents a paradox: the appointed time (et, עֵת) and proper manner (mishpat, מִשְׁפָּט) exist for every purpose (chephets, חֵפֶץ), yet this truth increases human misery (ra'ah, רָעָה) rather than relieving it.

Why does knowing 'there is a time for everything' produce misery? Because humans cannot always discern what time it is or what the proper response requires. We know opportune moments exist but often cannot identify them until past. We recognize proper courses of action exist but lack wisdom to choose them. The gap between knowing times and judgments exist and actually possessing wisdom to discern them creates anguish. This echoes 3:11—God 'set eternity in their hearts, yet they cannot fathom what God has done.' We're aware of order and purpose but cannot fully grasp it, producing frustration. Only divine wisdom, ultimately revealed in Christ, resolves this misery (Colossians 2:2-3).

Historical Context

Ancient wisdom literature recognized human limitations in understanding timing and propriety. Despite studying omens, consulting advisors, and seeking wisdom, people still often misjudged situations. Even Solomon, wisest of men, made tragic errors in timing (1 Kings 11). The verse reflects realistic assessment of human condition: we possess enough knowledge to recognize order exists but insufficient wisdom to navigate it perfectly. This creates what moderns call 'existential anxiety'—awareness of meaningful structure we cannot fully access. Post-exilic readers, trying to discern God's purposes amid difficult circumstances, found validation in this honest acknowledgment. The gospel resolves this misery—Christ embodies divine wisdom, revealing the Father's purposes and providing guidance through the Spirit (John 16:13).

Questions for Reflection