Ecclesiastes 3:17

Authorized King James Version

PDF

I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.

Original Language Analysis

אָמַ֤רְתִּֽי I said H559
אָמַ֤רְתִּֽי I said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
אֲנִי֙ H589
אֲנִי֙
Strong's: H589
Word #: 2 of 17
i
בְּלִבִּ֔י in mine heart H3820
בְּלִבִּ֔י in mine heart
Strong's: H3820
Word #: 3 of 17
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
אֶת H853
אֶת
Strong's: H853
Word #: 4 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַצַּדִּיק֙ the righteous H6662
הַצַּדִּיק֙ the righteous
Strong's: H6662
Word #: 5 of 17
just
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 6 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָ֣רָשָׁ֔ע and the wicked H7563
הָ֣רָשָׁ֔ע and the wicked
Strong's: H7563
Word #: 7 of 17
morally wrong; concretely, an (actively) bad person
יִשְׁפֹּ֖ט shall judge H8199
יִשְׁפֹּ֖ט shall judge
Strong's: H8199
Word #: 8 of 17
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
הָאֱלֹהִ֑ים God H430
הָאֱלֹהִ֑ים God
Strong's: H430
Word #: 9 of 17
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
כִּי H3588
כִּי
Strong's: H3588
Word #: 10 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
עֵ֣ת for there is a time H6256
עֵ֣ת for there is a time
Strong's: H6256
Word #: 11 of 17
time, especially (adverb with preposition) now, when, etc
לְכָל H3605
לְכָל
Strong's: H3605
Word #: 12 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חֵ֔פֶץ there for every purpose H2656
חֵ֔פֶץ there for every purpose
Strong's: H2656
Word #: 13 of 17
pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind)
וְעַ֥ל H5921
וְעַ֥ל
Strong's: H5921
Word #: 14 of 17
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
כָּל H3605
כָּל
Strong's: H3605
Word #: 15 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַֽמַּעֲשֶׂ֖ה and for every work H4639
הַֽמַּעֲשֶׂ֖ה and for every work
Strong's: H4639
Word #: 16 of 17
an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property
שָֽׁם׃ H8033
שָֽׁם׃
Strong's: H8033
Word #: 17 of 17
there (transferring to time) then; often thither, or thence

Analysis & Commentary

Amid life's injustices (verse 16), the Preacher affirms divine justice: 'I said in mine heart, God shall judge the righteous and the wicked: for there is a time there for every purpose and for every work.' The Hebrew 'shaphat' (שָׁפַט, judge) indicates both legal judgment and divine governance. Despite earthly injustice, God will ultimately judge all people justly. The phrase 'a time there for every purpose and for every work' echoes 3:1—God has appointed times for judgment and justice. This verse provides theological grounding: though earthly courts fail and injustice prevails temporarily, God's judgment is certain. This anticipates 12:14: 'God shall bring every work into judgment.' The verse teaches that belief in divine justice sustains hope amid earthly injustice, calling believers to patient faith while awaiting God's vindication.

Historical Context

Ancient Israel's justice system was imperfect—bribery, favoritism, and oppression occurred (Isaiah 1:23; Amos 5:12). Yet prophets consistently affirmed that God would judge justly (Psalm 96:13; Isaiah 11:3-4). The New Testament confirms this: 'we must all appear before the judgment seat of Christ' (2 Corinthians 5:10). Early church martyrs found comfort that God would vindicate them against oppressors. The Reformers emphasized both universal judgment (all face God's bar) and gracious justification (believers judged 'in Christ'). The doctrine of final judgment provides moral framework: justice delayed isn't justice denied; God's accounting is thorough and certain. Modern readers struggling with unpunished evil and unrewarded righteousness find hope that God's judgment will rectify all injustices.

Questions for Reflection