Deuteronomy Chapter 6 · Verse 10
And it shall be, when the LORD thy God shall have brought thee into the land which he sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give thee great and goodly cities, which thou buildedst not,
Original Language Analysis
וְהָיָ֞ה
H1961
וְהָיָ֞ה
Strong's:
H1961
Word #:
1 of 21
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
כִּ֥י
H3588
כִּ֥י
Strong's:
H3588
Word #:
2 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְבִֽיאֲךָ֣׀
shall have brought
H935
יְבִֽיאֲךָ֣׀
shall have brought
Strong's:
H935
Word #:
3 of 21
to go or come (in a wide variety of applications)
יְהוָ֣ה
And it shall be when the LORD
H3068
יְהוָ֣ה
And it shall be when the LORD
Strong's:
H3068
Word #:
4 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶ֗יךָ
thy God
H430
אֱלֹהֶ֗יךָ
thy God
Strong's:
H430
Word #:
5 of 21
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
הָאָ֜רֶץ
thee into the land
H776
הָאָ֜רֶץ
thee into the land
Strong's:
H776
Word #:
7 of 21
the earth (at large, or partitively a land)
אֲשֶׁ֨ר
H834
אֲשֶׁ֨ר
Strong's:
H834
Word #:
8 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִשְׁבַּ֧ע
which he sware
H7650
נִשְׁבַּ֧ע
which he sware
Strong's:
H7650
Word #:
9 of 21
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
לַֽאֲבֹתֶ֛יךָ
unto thy fathers
H1
לַֽאֲבֹתֶ֛יךָ
unto thy fathers
Strong's:
H1
Word #:
10 of 21
father, in a literal and immediate, or figurative and remote application
לָ֣תֶת
to give
H5414
לָ֣תֶת
to give
Strong's:
H5414
Word #:
14 of 21
to give, used with greatest latitude of application (put, make, etc.)
עָרִ֛ים
cities
H5892
עָרִ֛ים
cities
Strong's:
H5892
Word #:
16 of 21
a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)
גְּדֹלֹ֥ת
thee great
H1419
גְּדֹלֹ֥ת
thee great
Strong's:
H1419
Word #:
17 of 21
great (in any sense); hence, older; also insolent
וְטֹבֹ֖ת
and goodly
H2896
וְטֹבֹ֖ת
and goodly
Strong's:
H2896
Word #:
18 of 21
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
אֲשֶׁ֥ר
H834
אֲשֶׁ֥ר
Strong's:
H834
Word #:
19 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
Cross References
Joshua 24:13And I have given you a land for which ye did not labour, and cities which ye built not, and ye dwell in them; of the vineyards and oliveyards which ye planted not do ye eat.Psalms 105:44And gave them the lands of the heathen: and they inherited the labour of the people;Nehemiah 9:25And they took strong cities, and a fat land, and possessed houses full of all goods, wells digged, vineyards, and oliveyards, and fruit trees in abundance: so they did eat, and were filled, and became fat, and delighted themselves in thy great goodness.Psalms 78:55He cast out the heathen also before them, and divided them an inheritance by line, and made the tribes of Israel to dwell in their tents.Genesis 26:3Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;Genesis 15:18In the same day the LORD made a covenant with Abram, saying, Unto thy seed have I given this land, from the river of Egypt unto the great river, the river Euphrates:Genesis 28:13And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;
Historical Context
Archaeological evidence confirms that Israel's conquest involved occupying existing Canaanite cities rather than building from scratch. Cities like Jericho, Ai, and Hazor had established infrastructure. This unearned inheritance fulfilled God's promise and demonstrated grace, but also created the spiritual danger Moses warns against—attributing blessing to one's own efforts rather than God's provision. Israel's later history tragically fulfilled this warning.
Questions for Reflection
- How does receiving unearned blessings tempt you toward spiritual forgetfulness?
- What practices help you remember God's grace in times of prosperity?
Analysis & Commentary
Moses warns against forgetting God 'when the LORD thy God shall have brought thee into the land which he sware unto thy fathers.' The danger isn't in times of hardship but in prosperity—'great and goodly cities, which thou buildedst not.' Israel would inherit established cities, filled houses, hewn cisterns, vineyards, and olive trees they didn't plant. The ease of receiving unearned blessings creates spiritual amnesia. The repetition of 'thou buildedst not,' 'thou filledst not,' 'thou diggedst not,' 'thou plantedst not' emphasizes grace—all is gift, nothing is earned.