Deuteronomy 6:9

Authorized King James Version

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And thou shalt write them upon the posts of thy house, and on thy gates.

Original Language Analysis

וּכְתַבְתָּ֛ם And thou shalt write H3789
וּכְתַבְתָּ֛ם And thou shalt write
Strong's: H3789
Word #: 1 of 5
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
עַל H5921
עַל
Strong's: H5921
Word #: 2 of 5
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מְזֻז֥וֹת them upon the posts H4201
מְזֻז֥וֹת them upon the posts
Strong's: H4201
Word #: 3 of 5
a door-post (as prominent)
בֵּיתֶ֖ךָ of thy house H1004
בֵּיתֶ֖ךָ of thy house
Strong's: H1004
Word #: 4 of 5
a house (in the greatest variation of applications, especially family, etc.)
וּבִשְׁעָרֶֽיךָ׃ and on thy gates H8179
וּבִשְׁעָרֶֽיךָ׃ and on thy gates
Strong's: H8179
Word #: 5 of 5
an opening, i.e., door or gate

Analysis & Commentary

The command to write God's words 'upon the posts of thy house, and on thy gates' makes covenant faithfulness visible and public. The Hebrew mezuzah (doorpost) would later refer to the small container holding Scripture that Jewish households affix to doorframes. This practice ensures God's Word permeates domestic space—entering, exiting, and dwelling in the home all involve encountering Scripture. The command transforms ordinary architecture into covenant reminders, making faith tangible and unavoidable in daily life.

Historical Context

Ancient Near Eastern cultures commonly placed religious symbols or protective inscriptions on doorposts. Israel's practice was distinct—not magical amulets but covenant texts (typically Deuteronomy 6:4-9 and 11:13-21). Archaeological evidence shows ancient Hebrew inscriptions on doorframes from various periods. Jesus referenced these commands when discussing the greatest commandment (Matthew 22:37-40), showing their enduring importance.

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