Deuteronomy 11:20

Authorized King James Version

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And thou shalt write them upon the door posts of thine house, and upon thy gates:

Original Language Analysis

וּכְתַבְתָּ֛ם And thou shalt write H3789
וּכְתַבְתָּ֛ם And thou shalt write
Strong's: H3789
Word #: 1 of 5
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
עַל H5921
עַל
Strong's: H5921
Word #: 2 of 5
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
מְזוּז֥וֹת them upon the door posts H4201
מְזוּז֥וֹת them upon the door posts
Strong's: H4201
Word #: 3 of 5
a door-post (as prominent)
בֵּיתֶ֖ךָ of thine house H1004
בֵּיתֶ֖ךָ of thine house
Strong's: H1004
Word #: 4 of 5
a house (in the greatest variation of applications, especially family, etc.)
וּבִשְׁעָרֶֽיךָ׃ and upon thy gates H8179
וּבִשְׁעָרֶֽיךָ׃ and upon thy gates
Strong's: H8179
Word #: 5 of 5
an opening, i.e., door or gate

Analysis & Commentary

The command continues: 'write them upon the door posts of thy house, and upon thy gates.' The mezuzah (מְזוּזָה, doorpost) practice emerged from this command—small parchments containing Deuteronomy 6:4-9 and 11:13-21 affixed to doorframes. The purpose: constant visual reminder of God's word when entering or leaving home. The 'gates' (sha'ar, שַׁעַר) could mean city gates or private property entrances. Either way, Scripture should mark the boundaries of Israel's life—public and private spaces bear witness to covenant commitment. Environment shapes thinking; surrounding oneself with Scripture reinforces obedience.

Historical Context

Archaeological excavations have uncovered ancient mezuzah cases from Second Temple period, confirming this practice's antiquity. The Qumran community (Dead Sea Scrolls) observed mezuzah customs. Modern Judaism continues this practice, though sometimes reduced to superstitious charm. The original intent: environmental saturation in Scripture to prompt obedience and teach children. Every doorway becomes teaching moment.

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