Daniel 9:13

Authorized King James Version

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As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.

Original Language Analysis

כַּאֲשֶׁ֤ר H834
כַּאֲשֶׁ֤ר
Strong's: H834
Word #: 1 of 20
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
כָּתוּב֙ As it is written H3789
כָּתוּב֙ As it is written
Strong's: H3789
Word #: 2 of 20
to grave, by implication, to write (describe, inscribe, prescribe, subscribe)
בְּתוֹרַ֣ת in the law H8451
בְּתוֹרַ֣ת in the law
Strong's: H8451
Word #: 3 of 20
a precept or statute, especially the decalogue or pentateuch
מֹשֶׁ֔ה of Moses H4872
מֹשֶׁ֔ה of Moses
Strong's: H4872
Word #: 4 of 20
mosheh, the israelite lawgiver
אֵ֛ת H853
אֵ֛ת
Strong's: H853
Word #: 5 of 20
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 20
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָרָעָ֥ה all this evil H7451
הָרָעָ֥ה all this evil
Strong's: H7451
Word #: 7 of 20
bad or (as noun) evil (natural or moral)
הַזֹּ֖את H2063
הַזֹּ֖את
Strong's: H2063
Word #: 8 of 20
this (often used adverb)
בָּ֣אָה is come H935
בָּ֣אָה is come
Strong's: H935
Word #: 9 of 20
to go or come (in a wide variety of applications)
עָלֵ֑ינוּ H5921
עָלֵ֑ינוּ
Strong's: H5921
Word #: 10 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 11 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
חִלִּ֜ינוּ upon us yet made we not our prayer H2470
חִלִּ֜ינוּ upon us yet made we not our prayer
Strong's: H2470
Word #: 12 of 20
properly, to be rubbed or worn; hence (figuratively) to stroke (in flattering), entreat
אֶת H854
אֶת
Strong's: H854
Word #: 13 of 20
properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc
פְּנֵ֣י׀ before H6440
פְּנֵ֣י׀ before
Strong's: H6440
Word #: 14 of 20
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
יְהוָ֣ה the LORD H3068
יְהוָ֣ה the LORD
Strong's: H3068
Word #: 15 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵ֗ינוּ our God H430
אֱלֹהֵ֗ינוּ our God
Strong's: H430
Word #: 16 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
לָשׁוּב֙ that we might turn H7725
לָשׁוּב֙ that we might turn
Strong's: H7725
Word #: 17 of 20
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
מֵֽעֲוֹנֵ֔נוּ from our iniquities H5771
מֵֽעֲוֹנֵ֔נוּ from our iniquities
Strong's: H5771
Word #: 18 of 20
perversity, i.e., (moral) evil
וּלְהַשְׂכִּ֖יל and understand H7919
וּלְהַשְׂכִּ֖יל and understand
Strong's: H7919
Word #: 19 of 20
to be (causatively, make or act) circumspect and hence, intelligent
בַּאֲמִתֶּֽךָ׃ thy truth H571
בַּאֲמִתֶּֽךָ׃ thy truth
Strong's: H571
Word #: 20 of 20
stability; (figuratively) certainty, truth, trustworthiness

Cross References

Daniel 9:11Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him.Isaiah 9:13For the people turneth not unto him that smiteth them, neither do they seek the LORD of hosts.Jeremiah 2:30In vain have I smitten your children; they received no correction: your own sword hath devoured your prophets, like a destroying lion.Psalms 119:27Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.Job 36:13But the hypocrites in heart heap up wrath: they cry not when he bindeth them.Jeremiah 31:18I have surely heard Ephraim bemoaning himself thus; Thou hast chastised me, and I was chastised, as a bullock unaccustomed to the yoke: turn thou me, and I shall be turned; for thou art the LORD my God.Jeremiah 5:3O LORD, are not thine eyes upon the truth? thou hast stricken them, but they have not grieved; thou hast consumed them, but they have refused to receive correction: they have made their faces harder than a rock; they have refused to return.Hosea 7:10And the pride of Israel testifieth to his face: and they do not return to the LORD their God, nor seek him for all this.Isaiah 42:9Behold, the former things are come to pass, and new things do I declare: before they spring forth I tell you of them.Isaiah 64:7And there is none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.

Analysis & Commentary

Daniel acknowledges that suffering fulfilled prophecy yet produced insufficient repentance: 'As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.' The judgment was exactly as Moses warned, yet it didn't automatically produce repentance—'yet made we not our prayer.' This is sobering: even severe discipline doesn't guarantee heart change. The proper response ('turn from our iniquities, and understand thy truth') hadn't been Israel's default reaction. Daniel's current prayer partly remedies this, but he acknowledges decades of exile passed without appropriate corporate repentance. This teaches that God's discipline opens opportunity for repentance but doesn't coerce it; humans can remain hard even under judgment. Genuine repentance requires both divine initiative and human response.

Historical Context

The exile lasted approximately 70 years (586-516 BC). During this period, various responses emerged: some Jews assimilated into Babylonian culture; some maintained identity but didn't deeply repent; a remnant (like Daniel, Ezekiel, and those who eventually returned) responded with genuine repentance and renewed commitment. Daniel's confession likely represents this faithful remnant's perspective: recognizing that as a whole, Israel hadn't properly responded to judgment with deep repentance. The historical lesson is stark: divine discipline, however severe, doesn't automatically produce spiritual renewal. God's people can waste suffering rather than learning from it. The exile's goal was restoration of relationship with God; achieving that required not just enduring punishment but genuinely turning from sin.

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