Job Chapter 36 · Verse 13
But the hypocrites in heart heap up wrath: they cry not when he bindeth them.
Original Language Analysis
לֵ֭ב
in heart
H3820
לֵ֭ב
in heart
Strong's:
H3820
Word #:
2 of 8
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
יָשִׂ֣ימוּ
heap up
H7760
יָשִׂ֣ימוּ
heap up
Strong's:
H7760
Word #:
3 of 8
to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically)
אָ֑ף
wrath
H639
אָ֑ף
wrath
Strong's:
H639
Word #:
4 of 8
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
לֹ֥א
H3808
לֹ֥א
Strong's:
H3808
Word #:
5 of 8
not (the simple or abs. negation); by implication, no; often used with other particles
יְ֝שַׁוְּע֗וּ
they cry
H7768
יְ֝שַׁוְּע֗וּ
they cry
Strong's:
H7768
Word #:
6 of 8
properly, to be free; but used only causatively and reflexively, to halloo (for help, i.e., freedom from some trouble)
Cross References
Romans 2:5But after thy hardness and impenitent heart treasurest up unto thyself wrath against the day of wrath and revelation of the righteous judgment of God;Job 36:8And if they be bound in fetters, and be holden in cords of affliction;Psalms 107:10Such as sit in darkness and in the shadow of death, being bound in affliction and iron;Job 15:4Yea, thou castest off fear, and restrainest prayer before God.2 Chronicles 28:13And said unto them, Ye shall not bring in the captives hither: for whereas we have offended against the LORD already, ye intend to add more to our sins and to our trespass: for our trespass is great, and there is fierce wrath against Israel.2 Chronicles 28:22And in the time of his distress did he trespass yet more against the LORD: this is that king Ahaz.Numbers 32:14And, behold, ye are risen up in your fathers' stead, an increase of sinful men, to augment yet the fierce anger of the LORD toward Israel.
Historical Context
Ancient Near Eastern piety expected vocal lament during suffering—the Psalms model crying out to God in distress. Silent endurance of affliction suggested either stoic pride or acknowledgment that one's sin was too great for mercy. Elihu identifies this silence as diagnostic: those with no living relationship with God don't pray when He disciplines them. The "binding" imagery recalls verse 8's fetters and cords—God constrains the hypocrite through affliction, but unlike the righteous who respond to correction (v.10), the godless remain mute in stubborn rebellion.
Questions for Reflection
- How can we examine our hearts to identify areas of hypocrisy where our profession doesn't match our practice?
- What does your prayer life during trials reveal about the authenticity of your relationship with God?
- How can we cultivate the habit of crying out to God in affliction rather than silent, stubborn endurance?
Analysis & Commentary
But the hypocrites in heart heap up wrath—The phrase חַֽנְפֵי־לֵ֭ב (chanfei-lev, "hypocrites of heart") literally means "profane/godless of heart," describing those whose inner reality contradicts outward religious profession. They יָשִׂ֣ימוּ אָ֑ף (yasimu af, "store up anger/wrath")—accumulating divine wrath like a reservoir filling before the dam breaks. This theological principle appears in Romans 2:5: "treasurest up unto thyself wrath against the day of wrath."
They cry not when he bindeth them—לֹ֥א יְ֝שַׁוְּע֗וּ כִּ֣י אֲסָרָֽם (lo yeshavve'u ki asaram, "they do not cry out when He binds them") reveals the hypocrite's defining characteristic: silent stubbornness under discipline. Unlike authentic believers who cry out to God in affliction (Psalm 18:6, 120:1), the hardened heart refuses to seek mercy even when suffering proves God's displeasure. This unrepentant silence demonstrates spiritual death—no relationship with God prompts prayer. The publican who cried "God be merciful to me a sinner" was justified; the self-righteous Pharisee who didn't cry out was condemned (Luke 18:9-14).