Acts 8:27

Authorized King James Version

And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,

Word-by-Word Analysis
#1
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#2
ἀναστὰς
he arose
to stand up (literal or figurative, transitive or intransitive)
#3
ἐπορεύθη·
and went
to traverse, i.e., travel (literally or figuratively; especially to remove (figuratively, die), live, etc.)
#4
καὶ
And
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#5
ἰδού,
behold
used as imperative lo!
#6
ἀνὴρ
a man
a man (properly as an individual male)
#7
Αἰθιόπων
of Ethiopia
an ethiopian (as a blackamoor)
#8
εὐνοῦχος
an eunuch
a castrated person (such being employed in middle eastern bed-chambers); by extension an impotent or unmarried man; by implication, a chamberlain (sta
#9
δυνάστης
of great authority
a ruler or officer
#10
Κανδάκης
under Candace
candac, an egyptian queen
#11
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#12
βασιλίσσης
queen
a queen
#13
Αἰθιόπων
of Ethiopia
an ethiopian (as a blackamoor)
#14
ὃς
who
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#15
ἦν
had
i (thou, etc.) was (wast or were)
#16
ἐπὶ
the charge of
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#17
πάσης
all
all, any, every, the whole
#18
τῆς
the (sometimes to be supplied, at others omitted, in english idiom)
#19
γάζης
treasure
a treasure
#20
αὐτῆς
her
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#21
ὃς
who
the relatively (sometimes demonstrative) pronoun, who, which, what, that
#22
ἐληλύθει
and had come
to come or go (in a great variety of applications, literally and figuratively)
#23
προσκυνήσων
for to worship
to fawn or crouch to, i.e., (literally or figuratively) prostrate oneself in homage (do reverence to, adore)
#24
εἰς
to
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#25
Ἰερουσαλήμ
Jerusalem
hierusalem (i.e., jerushalem), the capitol of palestine

Analysis

The kingdom of God theme here intersects with the progressive revelation of God's rule from creation to consummation. Biblical theology recognizes this as part of development from creation mandate through Davidic kingdom to eschatological fulfillment. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's reign from creation through the millennial kingdom.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on kingdom of God particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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