Psalms 87:4

Authorized King James Version

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I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there.

Original Language Analysis

אַזְכִּ֤יר׀ I will make mention H2142
אַזְכִּ֤יר׀ I will make mention
Strong's: H2142
Word #: 1 of 12
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
רַ֥הַב of Rahab H7294
רַ֥הַב of Rahab
Strong's: H7294
Word #: 2 of 12
rahab (i.e., boaster), an epithet of egypt
וּבָבֶ֗ל and Babylon H894
וּבָבֶ֗ל and Babylon
Strong's: H894
Word #: 3 of 12
babel (i.e., babylon), including babylonia and the babylonian empire
לְֽיֹ֫דְעָ֥י to them that know H3045
לְֽיֹ֫דְעָ֥י to them that know
Strong's: H3045
Word #: 4 of 12
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
הִנֵּ֤ה H2009
הִנֵּ֤ה
Strong's: H2009
Word #: 5 of 12
lo!
פְלֶ֣שֶׁת me behold Philistia H6429
פְלֶ֣שֶׁת me behold Philistia
Strong's: H6429
Word #: 6 of 12
pelesheth, a region of syria
וְצ֣וֹר and Tyre H6865
וְצ֣וֹר and Tyre
Strong's: H6865
Word #: 7 of 12
tsor, a place in palestine
עִם H5973
עִם
Strong's: H5973
Word #: 8 of 12
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
כּ֑וּשׁ with Ethiopia H3568
כּ֑וּשׁ with Ethiopia
Strong's: H3568
Word #: 9 of 12
cush (or ethiopia), the name of an israelite
זֶ֝֗ה H2088
זֶ֝֗ה
Strong's: H2088
Word #: 10 of 12
the masculine demonstrative pronoun, this or that
יֻלַּד this man was born H3205
יֻלַּד this man was born
Strong's: H3205
Word #: 11 of 12
to bear young; causatively, to beget; medically, to act as midwife; specifically, to show lineage
שָֽׁם׃ H8033
שָֽׁם׃
Strong's: H8033
Word #: 12 of 12
there (transferring to time) then; often thither, or thence

Analysis & Commentary

God speaks of Gentile nations: "I will make mention of Rahab and Babylon to them that know me: behold Philistia, and Tyre, with Ethiopia; this man was born there" (Hebrew azkir Rachav u-Vavel l-yod-ay hineh Peleshet v-Tzor im-Kush zeh yullad-sham). "Rahab" symbolizes Egypt, "Babylon" Israel's oppressor—yet God claims them as birthplaces of His people. This astounding prophecy envisions Gentiles born into Zion, registered as citizens of God's city. Isaiah 19:23-25 similarly prophesies Egypt and Assyria worshiping with Israel. The New Testament fulfills this: Gentiles grafted into Israel (Romans 11), all believers citizens of heavenly Jerusalem (Hebrews 12:22-24).

Historical Context

Written by the sons of Korah, this psalm celebrates Jerusalem as God's chosen dwelling. Yet even Zion's exclusivity becomes inclusive—those born in pagan lands become citizens through God's sovereign grace. This anticipates the Great Commission (Matthew 28:19) and the multiethnic worship of Revelation 7:9. The "register" recalls the book of life (Philippians 4:3, Revelation 20:12).

Questions for Reflection