Acts 8:28

Authorized King James Version

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Was returning, and sitting in his chariot read Esaias the prophet.

Original Language Analysis

ἦν Was G2258
ἦν Was
Strong's: G2258
Word #: 1 of 14
i (thou, etc.) was (wast or were)
τε G5037
τε
Strong's: G5037
Word #: 2 of 14
both or also (properly, as correlation of g2532)
ὑποστρέφων returning G5290
ὑποστρέφων returning
Strong's: G5290
Word #: 3 of 14
to turn under (behind), i.e., to return (literally or figuratively)
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 4 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
καθήμενος sitting G2521
καθήμενος sitting
Strong's: G2521
Word #: 5 of 14
and ???? (to sit; akin to the base of g1476); to sit down; figuratively, to remain, reside
ἐπὶ in G1909
ἐπὶ in
Strong's: G1909
Word #: 6 of 14
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 7 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
ἅρματος chariot G716
ἅρματος chariot
Strong's: G716
Word #: 8 of 14
a chariot (as raised or fitted together (compare g0719))
αὐτοῦ G846
αὐτοῦ
Strong's: G846
Word #: 9 of 14
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 14
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἀνεγίνωσκεν read G314
ἀνεγίνωσκεν read
Strong's: G314
Word #: 11 of 14
to know again, i.e., (by extension) to read
τὸν G3588
τὸν
Strong's: G3588
Word #: 12 of 14
the (sometimes to be supplied, at others omitted, in english idiom)
προφήτην the prophet G4396
προφήτην the prophet
Strong's: G4396
Word #: 13 of 14
a foreteller ("prophet"); by analogy, an inspired speaker; by extension, a poet
Ἠσαΐαν Esaias G2268
Ἠσαΐαν Esaias
Strong's: G2268
Word #: 14 of 14
hesaias (i.e., jeshajah), an israelite

Analysis & Commentary

Was returning, and sitting in his chariot read Esaias the prophet. The Ethiopian eunuch's posture—returning from worship, reading Isaiah—shows spiritual hunger that God sovereignly meets through Philip's Spirit-directed ministry.

Was returning from Jerusalem indicates the eunuch's commitment to worship despite enormous investment—traveling 1,000+ miles from Ethiopia. As a eunuch and Gentile, he faced exclusion from full temple participation (Deuteronomy 23:1), yet continued seeking God. This demonstrates genuine faith persisting despite obstacles.

Reading Esaias while traveling shows serious engagement with Scripture. Ancient reading typically occurred aloud; he's audibly processing Isaiah's prophecy. This providential detail enables Philip to hear what he's reading, creating divine appointment. God orchestrates circumstances to bring hungry seekers together with gospel messengers.

The specific text—Isaiah 53 about suffering servant—providentially prepared the eunuch for Philip's explanation. Reformed theology emphasizes God's sovereignty in salvation: He draws, prepares, and brings elect to saving faith. The eunuch's spiritual hunger resulted from God's prior work, not mere human initiative.

Historical Context

Ethiopian (probably from Nubian kingdom of Meroe) eunuchs sometimes held high governmental positions. This treasurer (Acts 8:27) served the Candace (queen mother). His Judaism may have been proselyte status or God-fearer—Gentile attracted to Jewish monotheism without full conversion.

Travel from Ethiopia to Jerusalem required months, suggesting extraordinary devotion. His possession of Isaiah scroll indicates wealth and literacy—scrolls cost substantially in ancient world. Reading Isaiah 53 aloud while traveling shows serious spiritual seeking. This encounter dates to approximately 35-37 CE, representing early gospel advance toward Africa and fulfilling Psalm 68:31's prophecy of Ethiopia stretching hands toward God.

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