Acts 17:2

Authorized King James Version

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And Paul, as his manner was, went in unto them, and three sabbath days reasoned with them out of the scriptures,

Original Language Analysis

κατὰ as G2596
κατὰ as
Strong's: G2596
Word #: 1 of 18
(prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined)
δὲ And G1161
δὲ And
Strong's: G1161
Word #: 2 of 18
but, and, etc
τὸ G3588
τὸ
Strong's: G3588
Word #: 3 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
εἰωθὸς his manner was G1486
εἰωθὸς his manner was
Strong's: G1486
Word #: 4 of 18
to be used (by habit or conventionality); neuter perfect participle usage
τῷ G3588
τῷ
Strong's: G3588
Word #: 5 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
Παύλῳ Paul G3972
Παύλῳ Paul
Strong's: G3972
Word #: 6 of 18
(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle
εἰσῆλθεν went in G1525
εἰσῆλθεν went in
Strong's: G1525
Word #: 7 of 18
to enter (literally or figuratively)
πρὸς unto G4314
πρὸς unto
Strong's: G4314
Word #: 8 of 18
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 9 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 10 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐπὶ G1909
ἐπὶ
Strong's: G1909
Word #: 11 of 18
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
σάββατα sabbath G4521
σάββατα sabbath
Strong's: G4521
Word #: 12 of 18
the sabbath (i.e., shabbath), or day of weekly repose from secular avocations (also the observance or institution itself); by extension, a se'nnight,
τρία three G5140
τρία three
Strong's: G5140
Word #: 13 of 18
"three"
διελέγετο days reasoned G1256
διελέγετο days reasoned
Strong's: G1256
Word #: 14 of 18
to say thoroughly, i.e., discuss (in argument or exhortation)
αὐτοῖς them G846
αὐτοῖς them
Strong's: G846
Word #: 15 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀπὸ out of G575
ἀπὸ out of
Strong's: G575
Word #: 16 of 18
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῶν G3588
τῶν
Strong's: G3588
Word #: 17 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
γραφῶν the scriptures G1124
γραφῶν the scriptures
Strong's: G1124
Word #: 18 of 18
a document, i.e., holy writ (or its contents or a statement in it)

Analysis & Commentary

Paul's custom was reasoning with Jews 'out of the scriptures' for 'three sabbath days,' showing his systematic biblical approach. The verb 'reasoned' (Greek 'dialegomai') indicates dialogue and explanation, not mere assertion. This pattern of Scripture-based persuasion models how to engage minds while trusting the Spirit to convince hearts.

Historical Context

Paul's synagogue ministry in Thessalonica followed his typical pattern: begin with Scripture, demonstrate Jesus as Messiah, invite response. His three-week teaching established the church Paul later addressed in his Thessalonian epistles.

Questions for Reflection

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